I wrote about the fact that Muslims are seeking to impose on us their non-religious traditions. Dennis Prager says much the same thing, only better, and with a clear focus on the difference between morality and ritual. Here’s just a bit of a longer column you may enjoy reading:
The appropriate analogy to Muslim taxi drivers refusing to take passengers accompanied by a dog or carrying a bottle of wine would be religious Jewish taxi drivers refusing to take passengers eating a ham sandwich or Mormon drivers refusing to take passengers drinking alcoholic or caffeinated drinks.
But such Jewish or Mormon examples don’t exist (and if they did, religious Jews and Mormons would regard such persons as crackpots). They do not exist because Jews and Mormons do not believe that non-Jews are required to change their behavior owing to Judaism’s or Mormonism’s distinctive laws. Religious Muslims, on the other hand, do believe that wherever applicable, non-Muslims should change their behavior in the light of Islam’s distinctive laws. And that difference is at least as important to Muslim-non-Muslim relations as the vexing issue of violent Muslims.
As for the difference between fundamentalist Muslims and fundamentalist Christians, a Christian mailman in Denver called my radio show to say that despite his profound religious objections to pornography, he could not imagine objecting to delivering even the raunchiest porn to homes that ordered it. First, religious non-Muslims, especially in America, believe that liberty, too, is a religious value; that is why Christians put a quote about liberty from the Torah on the Liberty Bell. And second, they have no doctrine that holds outsiders bound to their religious practices.
And that is why there may be more to be learned about the future of religious Muslims’ relations with non-Muslims from Muslim taxi drivers than from Muslim terrorists.