During the 60s, one of the rallying cries of the Left was to “take it all off.” Daniel Pipes definitely doesn’t advocate that, but he does argue that it is reasonable for democratic societies (indeed, for any societies) to ban entirely the tribal garments known as burqas and niqabs, since the former cover the wearer entirely, while the latter leave only the eyes exposed:
[B]urqas and niqabs should be banned in all public spaces because they present a security risk. Anyone might lurk under those shrouds – female or male, Muslim or non-Muslim, decent citizen, fugitive, or criminal – with who knows what evil purposes.
Some examples (full details can be found at my weblog entry, “The Niqab and Burqa as Security Threats“): A spectacular act of would-be escape took place in early July, when Maulana Mohammad Abdul Aziz Ghazi, 46, tried to flee the Red Mosque complex in Islamabad, Pakistan, where he had helped lead an insurrection aiming to topple the government. He donned a black burqa and high heels but, unfortunately for him, his height, demeanor, and pot belly gave him away, leading to his arrest.
One of the July 2005 London bombers, Yassin Omar, 26, took on the burqa twice – once when fleeing the scene of the crime, then a day later, when fleeing London for the Midlands.
Other male burqa’ed fugitives include a Somali murder suspect in the United Kingdom, Palestinian killers fleeing Israeli justice, a member of the Taliban fleeing NATO forces in Afghanistan, and the murderer of a Sunni Islamist in Pakistan.
Burqas and niqabs also facilitate non-political criminal behavior. Unsurprisingly, favorite targets of robberies include jewelry stores (examples come from Canada, Great Britain, and India) and banks (Great Britain, Bosnia, and two 2007 attacks in Philadelphia). Curiously, in Kenya, street prostitutes have donned buibuis (which reveals slightly more of the face than a niqab), the better to blend into the night population and avoid the police.
Expressing the universal fear aroused by these garments, a recent Pakistani horror film, Zibahkhana (meaning “slaughterhouse” in Urdu) includes a sadistic cannibalistic killer figure dubbed “Burqa Man.”
The practice of covering the face derives from tribal customs that build on Islamic law, not the law itself. For example, some tribeswomen in Saudi Arabia’s Al-Kharj region put on the burqa at puberty, then never take it off – not for other women, not for their husbands, and not for their children. These family members typically see the woman’s face only when viewing her corpse.
British research offers another reason to drop the burqa and niqab, finding that covered women and their breast-fed children lack sufficient amounts of vitamin D (which the skin absorbs from sunlight) and are at serious risk of rickets.
Nothing in Islam requires turning females into shapeless, faceless zombies; good sense calls for modesty itself to be modest. The time has come everywhere to ban from public places these hideous, unhealthy, socially divisive, terrorist-enabling, and criminal-friendly garments.
To which I say, Hear! Hear!