I kid you not — the language I put in quotations in this post caption is the precise language the BBC uses to describe those who are engaged in a little bit of urban unrest In France. You know, the kind of innocuous urban rioting that results in more than 80 policeman being injured from beatings and bullets. Here, let me show you:
At least 10 cars have been burned and a fire broke out at a library in Toulouse, southern France, following consecutive nights of rioting in Paris.
There was also more violence in the capital as youths set cars on fire in the suburb of Villiers-le-Bel, the Associated Press news agency reports.
Relatives of the two dead teenagers, who were both from ethnic minorities, have insisted that police rammed their motorcycle before leaving them to die. (Emphasis mine.)
And that’s it. That’s all the information the BBC is going to give you about those rioters. But in this internet day and age, “ve haf vays” of finding out more information, even though it’s tough, very tough to do so. The Bloomberg report, for example, coyly hints at the ethnic nature of the “unrest” (Bloomberg’s word, not mine), by stating that “In France, poor neighborhoods and housing projects where many immigrants live tend to be far from city centers.” Hmm. Immigrants from where, I wonder? But we’re putting the pieces together. We’ve now got immigrant communities with people of ethnic descent.
AP, surprisingly is fairly forthright about the nature of the suburbs in which this year’s batch of riots is taking place, although it can’t resist implying that the poor innocents doing the attacking are doing so righteously because of their alienation: “The unrest showed that anger still smolders in France’s poor neighborhoods, where many Arabs, blacks and other minorities live largely isolated from the rest of society.” And again, “Youths, many of them Arab and black children of immigrants, again appeared to be lashing out at police and other targets seen to represent a French establishment they feel has left them behind.”
I’m sorry to say that the British paper The Independent is no help at all. While it boldly calls the youthful attacks on police something akin to “guerrilla warfare,” it places the blame firmly where it belongs: on the police. You see, last year, long after the riots ended, it turned out that the two youths who were electrocuted had been acting innocently when the police chased them into the power substation, knowing it was dangerous. (It does not appear that this was known when the actual riots happened, of course.) In other words, The Independent agrees with AP that the current crop of youths is righteously upset about the two kids killed while on the motor scooters, clearly justifying anarchy.
So, both at home and abroad, the MSM narrative is as follows: Young people are rioting in Paris and, in true “if it bleeds it leads” tradition, the news reports will happily tell you that they’re organized, they’re armed, and they’re incredibly aggressive, so much so that scores of police have been injured, and we’re not even talking property damage. If you insist on knowing more about who these people are, we’ll hint that they’re friends of youths of ethnic descent, and that they live in neighborhoods that have primarily Arab and African immigrants and their children.
If you suspect that part of the problem might be that these Arab and African immigrants are Muslim, please be assured that you are wrong. In the ponderous language of social scientists, the reporters will assure you that the riots/unrest/guerrilla warfare problem is entirely due to (1) the government’s treating these youths badly and (2) the fact that it emerged after last year’s riots that the police might have lied about their run-in with two of these same types of youths.
By the way, I don’t have any doubt but that part of the reason — even a large part of the reason — that these riots happen is because French society, indeed most European society, is set up so that there is no path to integration and assimilation for immigrants. That societal failure to absorb immigrants means that they’re going to be sitting in slums that become powder kegs of anger, unrest and, eventually, violence. Believing that, though, doesn’t mean that I don’t also believe that another, possibly significant, part of the problem is that there is a connection in this day and age between Muslims and violence. And when news reports play so coy, rather than my ending up believing that Islam has nothing to do with the violence, I tend to believe that Islam does have something to do with the violence and that the press is simply avoiding an issue it does not want to address.
And by the way, this kind of media avoidance syndrome — where you have to read through scads of articles to gather the puzzle pieces that shape the whole picture — is not limited to youth violence. Over at Big Lizards, Dafydd has taken the time to investigate the hidden, and very sordid, connection between the Clintons and InfoUSA, with the latter being a database marketer that knowingly sells information about vulnerable populations (the old and the sick) to organizations that run scams on these same people. He’s also taken the time to smell a rat in the article that purports to show a racist/religious-ist Romney refusing to contemplate the possibility of a Muslim holding a high government position in his administration. (Note to MSM types: it’s the carefully placed ellipses that always end up giving you away.)
My bottom line to the media: either report the news or stop pretending that you do.
It’s currently hidden behind the WSJ’s subscription wall, but John Fund has written a great article about Nancy Pelosi’s current effort to make America more like France by working to ensure that the current generation of immigrants remains stuck forever in non-English speaking poverty. Consistent with fair use, I’ll give you just a taste of what Fund has to say, and we’ll hope that the WSJ soon releases the article for general consumption:
Should the Salvation Army be able to require its employees to speak English? You wouldn’t think that’s controversial. But House Speaker Nancy Pelosi is holding up a $53 billion appropriations bill funding the FBI, NASA and Justice Department solely to block an attached amendment, passed by both the Senate and House, that protects the charity and other employers from federal lawsuits over their English-only policies.
The U.S. used to welcome immigrants while at the same time encouraging assimilation. Since 1906, for example, new citizens have had to show “the ability to read, write and speak ordinary English.” A century later, this preference for assimilation is still overwhelmingly popular. A new Rasmussen poll finds that 87% of voters think it “very important” that people speak English in the U.S., with four out of five Hispanics agreeing. And 77% support the right of employers to have English-only policies, while only 14% are opposed.
But hardball politics practiced by ethnic grievance lobbies is driving assimilation into the dustbin of history. The House Hispanic Caucus withheld its votes from a key bill granting relief on the Alternative Minimum Tax until Ms. Pelosi promised to kill the Salvation Army relief amendment.
UPDATE II: More on liberal efforts to keep minorities ghettoized.
UPDATE III: For a literary touch, I’ll just throw in one more thing. Because I’m feeling lazy, I’ve been re-reading Dorothy L. Sayers’ Gaudy Night, one of my favorite novels from England in the mid-1930s. (Even though it’s a mystery, I view it as a novel because, after many readings, there are no mysteries left in that book for me.) The book takes place at Oxford, and has a healthy respect for the old-fashioned idea of academic objectivity. Sayers therefore has one of her characters, during a discussion with someone about a history book, say the following:
“I entirely agree that a historian ought to be precise in detail; but unless you take all the characters and circumstances concerned into account, you are reckoning without the facts. The proportions and relations of things are just as much facts as the things themselves, and if you get those wrong, you falsify the picture really seriously.”
The whole book, incidentally, is a testament to examining facts without allowing private belief systems or loyalties to interfere with ones understanding of those facts.