Dayenu (or Dayeinu) is a song/poem that is part of the Passover Haggada, which is recited at the Seder.

The word “dayenu” is Hebrew for “it is enough for us” or “we would have been satisfied.” The song lists the miracles that G-d performed for the Jewish people, and gifts bestowed upon them, during the time of the Exodus from Egypt and immediately after. After each item, we say “dayenu.”

The song follows the format “If G-d had done x and not done y, dayenu. If G-d had done y and not done z, dayenu,” and so on. This detailed itemizing is an expression of gratitude for blessings received, and it helps to inculcate a mindset of thankfulness that is appropriate outside the confines of the Seder as well.

I offer up the above because 8,000 rockets was more than enough, but since it is used in liturgy, it’s possible that whomever gives names to military actions thought better of it.

This article from just about a year ago, addresses some of your suggestions.

The State of Israel is something the antisemites can point towards – before she existed as a state, the world just pointed at villages, cities, towns and countries and rounded up the Jewish communities and ghettoized them, killed them, expelled them. The Jews place last in a popularity contest, but if you not in it to be No. 1, well then the issues change. The attached article barely touches on the overall inventions, accomplishments and devices that changed the world. Those, who do not acknowledge and recognize and praise such lists, what’s PR going to do. Evangelical support is a whole other can of worms since their support is in based in their faith and not the Jewish faith.

You can look at this way…Judaism gave birth to a monolithic G-d – One G-d, which gave way to Christianity and Islam. If we look at Judaism as the Parents, then the children are having relationship problems with them. Until they can resolve why they are so angry and continue to carry this resentment for thousands of years, nothing will change. I realize a good deal of this resentment was not of their doing, certainly Christianity and Islam encouraged this to fortify their own religious positions.
It will take not be a PR campaign from Israel that will change the course of events/history, it will have to come from the rest of the world and from voices like yours that ask the right questions and offer to help. There are just over 13 millions Jews in the world, a fractional percentage of the world’s population.

Maybe the question should be: Why do so many people become unglued by such a small community.

http://www.solomonia.com/blog/archive/2008/07/bendror-yemini-the-israeli-pride-parade/

The war that Israel keeps losing is the war of world opinion, the war for individual hearts and minds. Consider recent stumbles.

Israel’s military campaign in Gaza should have been named “8,000 is enough!” This would have communicated a determination to stop the barrage of missiles from Hamas, using surgical precision to destroy its arsenal, but destroying all of it, not just a part. Enough was enough: 8,000 missiles launched on the nation’s civilian population would no longer be tolerated.

Unfortunately the operation was dubbed, “Cast Lead.” The resulting image in the English-speaking world was not helpful. Lead is a soft metal associated with poison. The implication, then, was an unprofessional plan with ambivalent determination, biased motives and toxic methods.

Which is exactly how governments and media judge “the Gaza war.” Israel and her defenders respond by arguing, “Israel has the right to defend herself.” This is true, but flawed. Why? Limiting Israel’s self-defense to a right makes it an option. Little wonder, then, that Israel’s enemies portray her as a ruthless bully. In the matter of Gaza, for example, she could have chosen to refrain.

In fact, Israel has more than a right to defend her citizens and existence. Along with every sovereign state, she has a mandate to defend against invaders, murderers, thieves, poverty and disease. And from enemies who declare war and wage it.

The Hamas unamended charter of 1988 is a declaration of war. It explicitly calls for destruction of the Jewish state of Israel through jihad – against Jews and Christians (Article 13). Any member who abandons this struggle is guilty of “high treason and cursed” (Article 32). Accordingly, any “initiatives… so-called peaceful solutions and international conferences, are in contradiction to [these] principles” (Article 13).

As the article goes on to point out, we may enter negotiations wth this same Hamas.

Israel is losing the PR war so badly that even evangelical support is eroding

…So what can Israel do to win its global PR war, a war for truth?

One of Judaism’s greatest traits is that, while the rest of world talks, it acts. The government of Israel has beefed up media relations and lobbying efforts to Western countries. It makes a special effort to reach Christians through its Tourism Ministry and the Knesset’s Christian Allies Caucus.

Religious Israeli organizations do a first-rate job in taking their case to gentiles. And a host of secular entities, most of them nonprofits, are second to none in telling the truth about Israel and exposing its enemies’ lies.

But it is not enough. What else can be done? How can Israel be a more effective light that draws the nations to her?

First, recruit the world of commerce. Independent, for-profit media companies must present the broad canvas of Israeli news. Expanded investments in Israeli technologies will yield medical breakthroughs, unleash alternative energy sources and provide water and food for the world’s population.

Second, aim directly to inform the potential “grassroot” supporters of the Jewish state. Bring Israel to them and they will come to Israel, both as tourists and supporters of the state.

http://www.jpost.com/servlet/Satellite?cid=1244371097449&pagename=JPost%2FJPArticle%2FShowFull

I was thinking of something more technological, like Z rays.
http://www.as-e.com/products_solutions/z_backscatter.asp

Reporting from Washington — The Obama administration is prepared to halt North Korean ships on the high seas to carry out the newest United Nations sanctions against Pyongyang’s arms trade, the U.S. ambassador to the U.N. said Friday.

Susan Rice said the United States would intensify its scrutiny of North Korea’s trade in banned weapons, and if U.S. commanders suspect a ship is carrying them, “we are prepared to confront that vessel.”- from th LA Times

It needs to be pointed out that Israel is doing nothing more than what the US says it will do (though I doubt Obama was the fortitude to actually carry out the threat of inspecting NK ships).

Last Thursday, President Obama sent his FY2010 budget outline to Congress and we were pleasantly surprised to see that it contained no mention of military aid to Israel.

Last Tuesday, President Obama addressed a joint session of Congress to explain his budget outline. His only reference to Israel was a reiteration of his Administration’s priority “To seek progress toward a secure and lasting peace between Israel and her neighbors”.

Does this mean that President Obama will not include $2.775 billion in military aid to Israel when he delivers his actual detailed budget request to Congress in April as expected? That’s highly doubtful.

But the absence of any mention of it in the budget outline or the President’s address to Congress does mean that military aid to Israel is becoming a political liability, something that is now downplayed and no longer trumpeted.

If our analysis is correct, then what accounts for this shift? Undoubtedly it is our growing movement to hold Israel accountable for its misuse of U.S. weapons to commit horrific human rights abuses against Palestinians.

http://endtheoccupation.org/article.php?id=1872

Granted this perspective is from a anti-Israel viewpoint, but there analysis may be close to the truth. I believe Obama would hold military aid to Israel hostage if he thought public opinion would favor it.

Would Israel cease to exist if the aid were withheld? Probably not.

I would suggest that the declining support of Israel by young American Jews is the canary in the coal mine, though.

Sociologists Stephen Cohen and Ari Kelman have now confirmed what everyone already knew: Young American Jews do not care very much about Israel. They are not just apathetic about Israel, that indifference is “giving way to downright alienation,” write Cohen and Kelman.

More than half of Jews under 35 said that they would not view the destruction of Israel as a personal tragedy. The death and expulsion of millions is something they could live with. By those standards, they probably would not see the Holocaust as a “personal” tragedy either.

More than half of Jews under 35 said that they would not view the destruction of Israel as a personal tragedy. “These results are very upsetting,” said Jewish Agency chairman Zev Bielski. He then proceeded to give an inane explanation for those numbers: the comfortable life of most American Jews.

Cohen and Kelman know better. And their answer is summed up in the demographic they did not interview for their study: Orthodox Jews. A survey of young Orthodox Jews would have yielded a diametrically opposed and highly embarrassing result.

Among younger Jews, those for whom their Judaism is important — primarily the Orthodox — will remain connected to the fate of their fellow Jews in Israel. Most Orthodox American youth will study in Israel after high school, some for many years. And almost all will visit Israel many times. Eretz Yisrael is not a mere abstraction for them, but the center of the spiritual life of the Jewish people.

The majority of young American Jews and the majority of young Israelis share in common a lack of interest in their Judaism. But that shared negativity provides little basis for a relationship. Shared gene pools won’t do it either — that smacks of racism. And ethnic identity, it turns out, cannot be passed down, or survive the breakup of ethnically homogeneous neighborhoods.

What young Jews under 35 feel towards Israel goes beyond apathy to outright resentment. Israel complicates their social lives and muddies their political identity. Only 54% profess to be comfortable with the idea of a Jewish state at all. In Europe and on elite American campuses, internationalism and a world-without-borders are the rage. The Jews of Israel, with their stubborn insistence on protecting their nation-state, are, as always, out-of-sync.

Young American Jews do not wish to be tarred with their atavisms. On campus and where enlightened folk meet, Israel is scorned as a colonial oppressor. Who wants to be identified as a sympathizer with apartheid? Young American Jews today share fears of being out of step with their enlightened peers.

Molly Umberger, whose mother is program director of the leftist New Israel Fund (NIF), told the Jerusalem Post that she views both Israel and Palestinians as having made lots of mistakes and the situation as complicated, but generally “tries not to think about [ Israel].” (No wonder when Bruce Temkin, the director of the NIF, describes Israel as a “turn-off.”) Daniel Alperin, 33, describes his interest in Israel as waning when he began to hear “the bad stuff” — probably about the time he entered college.

Already the trends lines were pointing in this direction forty years ago. In a 1965 Commentary symposium of younger Jewish intellectuals — the least religiously identified segment of American Jewry — only one expressed complete comfort with Israel’s creation and pride in its accomplishments, and he eventually made aliyah. The rest expressed various degrees of discomfort with Israel’s militarism (and this was before 1967 and the “occupation”). The only Jewish identity they acknowledged at all was that of the “Jew” as the perpetually alienated critic of those in power — not exactly one upon which to base a connection to other Jews. Now the rest of American Jewry is catching up to those once young intellectuals.

The historic bargain linking American Jewry and Israel since the founding of the State is coming to an end. The implications of Cohen and Kelman’s findings for American Jewry are great. The historic bargain linking American Jewry and Israel since the founding of the State is coming to an end. The terms of the deal were unspoken, but clear: Israel would provide American Jews with a sense of pride and identity as Jews, and they, in turn, would shower upon Israel their financial and political support. But Israel is no longer a source of pride for many Jews, and the identity it provides is not one which they wish to share.

But the survey signals something else as well: a declining understanding on the part of American Jews of Judaism in terms of a national identity that imposes obligations to one’s co-nationals.

Cohen and Kelman are wrong to argue that ethnic identity is being replaced by religious identity. For when young American Jews say that they view their Judaism as a religious not national identity, the religion they refer to is a pretty tepid affair. Precisely because it is so tepid does it fail to provide them a sense of connection to their fellow Jews, whether in America or abroad. It is a religion largely lacking connection to the Land of Israel, and even more importantly to the defining event in Jewish history the giving of Torah at Sinai. Absent the latter, there is no common mission to link the descendants of those who stood at Sinai.

The impact of the declining sense of responsibility to one’s fellow Jews is being felt within American Jewry itself, not just in attitudes towards Israel. Already only 6% of giving by mega-Jewish foundations goes to remotely Jewish causes. It is hardly surprising, for instance, that non-Jewish spouses are not eager to contribute to Jewish causes. In time, funding the institutions of American Jewry will become ever more difficult.

The political implications for Israel are large as well. Fortunately, Professors Walt and Mearsheimer are wrong about an Israel Lobby comprised mostly of those with Jewish-sounding names. It is devout Christians, and not some nefarious Israel Lobby, which is the primary bulwark of American support for Israel today. That we have to rely on Christian support, rather than our fellow Jews, however, is a very mixed blessing indeed.

http://www.aish.com/jw/s/48918377.html

Christian support for Israel’s right to exist isn’t contingent on public opinion, since I believe it is a result of an understanding of the Abrahamic covenant, but that doesn’t mean Israel should ignore this war for American opinion.