Nailing the heart of Benghazi

I wrote a lovely post, right here, last night.  Cheerfully hit the “publish” button and went to bed — only to wake up this morning to discover that the post not only didn’t get published, it vanished entirely.  I’m not sure I can replicate it, but I’ll try.

The point I was trying to make was about the morality that can or should undermine political systems.  I’d had a talk with a very mature, thoughtful teen, whose parents raised her to revile capitalism as an evil system that needs to be tempered by big government.  I said that it needed to be tempered by morality.  I pointed out that Adam Smith came up with his “invisible hand” theory at a highly religiously moral time, when it was inconceivable that any government would exist in a moral vacuum.  He knew, of course, that there were hard, cruel people who had no truck with morality, but it was also probably inconceivable to him that there could a paradigm without an overarching moral sense.

Texas booms, I suggested, not just because it’s capitalist, but because it’s in the Bible Belt.  China has slave labor, practically slave labor, and tainted goods (melanin in foods, antibiotics in bees, etc.) because it’s capitalism without a moral paradigm.  The State has no room for morality and when the state is the only thing Left, morality leaves society.

The next day, I read Darren Jonescu’s scathing indictment of the particular brand of evil that Hillary and Obama exemplify.  I’m quoting a lot, but there is a lot more to read, and I urge you to read it all:

In the first months after the Benghazi attack, the most urgent question, and one only rarely asked, was “What were Barack Obama and Hillary Clinton doing during the seven and a half hours between the initial emergency communications from Benghazi and the final American deaths?” A negative answer was provided in February by Leon Panetta: they were not engaging with their subordinates; they were not contacting anyone to discuss options; they were giving no orders for action; they remained entirely uninvolved.

We are left to speculate about the positive answer to that question. Were they sleeping? Curled up by the fire with a good manifesto? Playing poker with Huma and the gang? Practicing jokes for a fundraising speech? Your guess is as good as mine.

And none of these guesses really matter in the end, compared to the looming horror that attends any of thepossibilities, namely this: the president and secretary of state of the most powerful nation on Earth are impervious to shame. They can do — they have done — what you hope you could never do, what you pray your children will never be able to do, what psychologists fill academic journals attempting to explain. They were informed that their countrymen — their appointees — were being attacked, were issuing repeated cries for help, and, if nothing were done to intercede, were likely to be killed. Knowing this, and knowing, further, that they had at their disposal the most powerful military in the world, no risk of personal harm, and many subordinates prepared to leap into action at their word, they blithely walked away from the desperate men pleading for their help, and carried on with whatever they happened to be doing that night. They let other men suffer unto death without lifting a finger to help, or even indicating a moment’s regret for their inaction after the fact.

They demonstrated a cold lack of interest in the suffering of others — not the abstract, theoretical suffering of collective interest groups, such as “the poor” or “gays” or “women,” but the real physical pain and mortal terror-style suffering of individual human beings in mortal crisis.

Walking home one evening, you hear men across the street shouting for help, as they are in the process of being overwhelmed by a gang of thugs. You walk away, unconcerned with their cries or the sounds of bats smacking down on their flesh. You do not call the police or volunteer any assistance. You go to bed and sleep well. The next day, and each subsequent day, you carry on with your life of fun, friends, and self-indulgence, never giving a second thought to the men who died because you did not care to help. If a neighborhood reporter asks you about the crime, you put on your gravest voice and say, “Gosh, that’s so sad; I hope they find the creeps who did it.”

Right.  What he said.  Both Hillary and Obama claim to have been raised religiously.  Hillary showed up for church in her days as First Lady, but doesn’t seem to bother to do so now.  Obama gave up the pretense of religion the moment was elected.  For both, there are only two Gods:  the state and their particular political needs at the moment.  Neither has a sense of right or wrong independent of their particular pragmatic concerns at any given time.

I’ve mentioned before a year 2000 movie called The Contender, about an upstanding Democrat woman whom the evil Republicans falsely accuse of group sex to derail her appointment to fill a vacant Vice Presidency.  The most interest part of the movie comes when the woman, played by Joan Allen, makes her statement to Congress, a bastion of wholesome Democrats and foul Republicans:

And, Mr. Chairman, I stand for the separation of Church and State, and the reason that I stand for that is the same reason that I believe our forefathers did. It is not there to protect religion from the grasp of government but to protect our government from the grasp of religious fanaticism.

[The Founders could not have made it more clear that Freedom of Religion, which is contained in the First Amendment, protects religion from government, not vice versa.  The Amendment's language is unequivocal:  "Congress shall make no law respecting an establishment of religion." There's nothing in there mandating that no religious person can serve in Congress or have a say in America's government.]

Now, I may be an atheist, but that does not mean I do not go to church. I do go to church. The church I go to is the one that emancipated the slaves [that would be the Republican sect of the church], that gave women the right to vote, that gave us every freedom that we hold dear. My church is this very Chapel of Democracy that we sit in together, and I do not need God to tell me what are my moral absolutes. I need my heart, my brain, and this church.  [And there you have it -- President Obama's creed writ large:  "I do not need God to tell me what are my moral absolutes.  I need my heart, my brain, and this (Progressive) church.]

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Comments

  1. Charles Martel says

    I saw a preview of “White House Down” on TV last night. It’s an upcoming thriller about some dastardly attack against our greatest national symbols of power, the Capitol and the White House. (I assume that the culprits will be properly white, Christian, Tea Party-type crazies.)
     
    It was a dismaying moment. Hollywood has always capitalized on the great shock effect of seeing some iconic structure go down in flames, whether from aliens, war, natural disaster, or terror attack. Over the years we’ve all seen the Statue of Liberty, Golden Gate Bridge, and Empire State Building destroyed countless times via special effects. What I did not expect was a new thought in my mind: Alongside the horror at watching these heavily freighted symbols collapsing from powerful explosions, for the first time in my life I thought, “Nice to see the pig sties rendered inoperable.”
     
    I immediately condemned and retracted the thought. The White House and the Capitol have been taken hostage by sociopaths (thanks, Danny) and dirtied in the process. Destroying them would play far more into the hands of the Holders, Ayerses, Ginsburgs, and Pelosis than it would into people who want their country back. Still, I never thought I would harbor the thoughts I did, even if only for a few moments.

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