California taxpayers are funding free condom deliveries to children as young as 12

(I was halfway through writing this one before I remembered that it was for Mr. Conservative and not for my own site.  Now that it’s up there, though, I can reprint it here, and make my friends a part of the conversation.)

You know what your 12-year-old daughter needs? Free condoms. Even better, she needs to have those free condoms delivered directly to her in discrete packing, along with lubricants and other items to facilitate her burgeoning sex life. And you know what would make this free delivery service best of all? If it by-passed parents entirely.

If you’re writhing in agony reading those words, be grateful if you’re not living in California. The California Family Health Council (CFHC) has a Condom Access Project (CAP) that mails condoms to children 12 and over for free. Put another way, California taxpayers are funding a program that purchases, packages, and ships condoms to underage minors. Think about that for a moment: If an adult has sex with underage minors, it’s statutory rape and the adult is imprisoned and reviled. If a state facilitates sex for underage minors, it’s Progressive and admired. Go figure.

An obviously excited CAP recently issued a press release boasting that its program is expanding to teens in Fresno and San Diego counties. All that the kids need to do is go to a snappily designed website called “teensource.org,” fill out a form, and they’re in business.

Showing the cognitive difficulties that afflict career Leftists, that buzzy little CFHC press release is a classic case of the “Butterfield effect.” For those of you unfamiliar with this term, Fox Butterfield, a well-known Progressive journalist, gained notoriety for writing several articles in which he discussed what he thought was an inexplicable paradox: even as prison populations rose because of tougher sentencing rules, crime rates fell. He couldn’t even imagine the possibility that the tougher sentencing rules caused the falling crime rates.

In its press release, the CFHC proudly notes that it’s expanding its condom program, even as it says that “STD rates among California’s youth ages 15-19 are increasing.” Hmm. Could that rate increase be because the State of California is actively encouraging teens to have sex? (Not to leave the feds out of this equation, they used $423,500 in stimulus dollars to study “correct condom use.”) And could it be because teens, once allowed to do risky, are notorious for being irresponsible even if you give them all the necessary tools for playing it safe? This is why young teens don’t get driver’s licenses and older teens have expensive insurance: no matter the rules and the safety devices, teens are careless.

The announcement about the free condom program arrives at the same time that the FDA ruled that girls as young as 15 can buy the “morning-after pill” without parental consent. The morning-after pill is a powerful hormone cocktail that causes the uterus to reject a newly implanted zygote. In most states, teen girls cannot get their ears pierced, shoot paintball guns, or get a fake tan without parental permission, but they can put toxic quantities of hormones into their growing bodies, all without their parents knowing what’s going on.

Leftist governments hate families. The family unit is the strongest statement of individualism. The way to destroy the family is to use that most powerful of all human motivators – sex – to seduce the child away from the family and into the arms of the beneficent state. The state, which doesn’t love you, still gives you what you need for sex (condoms, The Pill, lubricants, instruction books). Then, because you’re a teen, when all those fail the state gives you the toxic medicines (hormones, antibiotics) and risky medical procedures to save you from your mistakes.

Conservative parents understand the message: “Mom and Dad are so yesterday. Turn to the state, which will give you everything you need.” Are those truly loving parents who happen to be Progressives ever going to wise up?

The President’s speech to Planned Parenthood reminds us how dishonest the abortion debate is on the Left

Fetus

Lately, abortion has been in the news.  It never gets far out of the news, but it intruded with extra force these past two weeks for two reasons.  The first was the story about the media’s decision to ignore the Kermit Gosnell trial because it didn’t fit into the abortion narrative.  The narrative is that abortion should be “safe, rare, and legal.”  The Gosnell reality was that women died in his filthy clinic, that living babies got murdered (with the psychopathic Gosnell collecting hands and feet as trophies), and that the abortions were illegal under any standards, since they were so late term as to constitute murder under Pennsylvania law.  Because Gosnell interrupted the narrative (“we have achieved safe, rare, and legal, and now we must fight zealously to keep it”), what may be the most sensational mass murder trial in American history went unreported.

The other “abortion in the news” moment was Obama’s slobbering love letter to Planned Parenthood, when he spoke at their big hoo-ha.  If you doubt that it was a love letter, you need only listen to the very last few seconds of his speech:

As long as we’ve got to fight to make sure women have access to quality, affordable health care, and as long as we’ve got to fight to protect a woman’s right to make her own choices about her own health, I want you to know that you’ve also got a president who’s going to be right there with you, fighting every step of the way.  Thank you, Planned Parenthood. God bless you.

Yuck.  I’ve been slimed.

That was Obama’s emotional shtick.  In light of the Gosnell affair, it was a grossly misleading emotional shtick because it’s clear that, when women’s “health care” (i.e., abortion) is not delivered into a quality way, neither Obama nor abortion’s cheerleaders will be there for those women.

But there was something else Obama said that was equally dishonest, and that was his insistence that those who oppose abortion on demand want to return the world to the 1950s:

So the fact is, after decades of progress, there are still those who want to turn back the clock to policies more suited to the 1950s than the 21st century.  And they’ve been involved in an orchestrated and historic effort to roll back basic rights when it comes to women’s health.

There’s a very subtle dishonesty at work here.  What Obama fails to acknowledge is that the social dynamics of our world are so entirely different from those in the 1950s that, even if abortion was outlawed entirely, significant economic and social pressures that women faced in the 50s are virtually nonexistent now.  In the 1950s, women had abortions to escape social stigma (“she’s a slut”) and economic collapse (minimal safety net).  The social stigma was an especially powerful force.  Women were branded and disowned.

I wrote about this false comparison to the 1950s once before, and think it’s worthwhile to reprint that post in its entirety here, simply because the Gosnell trial and Obama Planned Parenthood speech make it very relevant to today’s debate (or avoidance of debate).  So, from January 11, 2010, The need for an honest, 21st century debate about abortion:

I dreamed last night about the first ultrasound I had when I was pregnant with my daughter.  I was sixteen weeks pregnant, and had been throwing up non-stop for 15 1/2 of those sixteen weeks.  I was not happy.  I resented the parasite within me.  And then I saw the sonogram image and discovered that the parasite had a little round head, two arms and two legs, and an incredible spinal cord that looked like the most exquisite string of pearls.  That image did not instantly reconcile me to the next 26 weeks of non-stop vomiting, but it made me aware that “the fetus” is not simply an aggregation of cells, or a thing indistinguishable from a dog or a chicken fetus.  It’s a baby.

By the time I had my second child, I knew, without question, that every “fetus” is a nascent human being.  I finally recognized on an emotional level that the zygote created on the first day is the same life as the baby you hold in your arms on the last.  It is also the same as the toddler that lisps “I wuv you,” and the pre-teen who says “Y0u’re the best mommy ever.”  They all start there, right inside each mother.

You’d think, of course, that this realization should have been obvious to me, and should have long predated the birth of two children.  But I grew up in the feminist abortion oriented culture, and that culture shies away assiduously from focusing on the life within the woman and focuses, instead, only on the woman herself.  There’s a great deal of logic to that focus.  During my lifetime alone, there was little to focus on other than the woman.  Doctors doing autopsies and medical students studying anatomy might have had a sense of fetal development but, really, no one else did.  We weren’t peeking in the womb just a few decades back.  Premature babies died as often as not, so our cultural sense of their viability was limited.  Heck, in the old days, huge numbers of full-term babies died as often as not.  In the pre-modern era, up to 50% of all children died before their 5th birthday — and that’s just counting live births.

And so what we saw in the old days of the abortion debate was the woman.  And in a pre-birth control, high morality era (and yes, I mean morality, not mortality), the unmarried, or even the married, woman’s lot wasn’t an easy one when it came to pregnancies.  First off, married or not, short of abstinence, there were only the most limited ways to stop pregnancy.  The married woman whose husband (reasonably) didn’t want celibacy, could expect a lifetime of pregnancies until her early death, often as the end of a torturous labor, when she’d be laid in her grave alongside probably half of the children she had borne.  For the unmarried lady in a high morality era, rape, or simply the romantic impulse of the moment, could lead to horrific social ostracism, to which was then added all the risks of childbirth.  In short, for many women, pregnancy was a truly rotten deal, and abortions, legal or illegal, safe or unsafe, seemed like a very reasonable option.

How the world has changed!  Nowadays, condoms are everywhere, whether in the vending machine at the nightclub bathroom, at Walgreen’s, or even at your local Safeway grocery.  Women also have available to them the ubiquitous Pill, IUDs, diaphragms, contraceptive sponges, and contraceptive gels.  All of these forms of birth control can fail even if used properly, but the main result of pregnancy in America is probably the decision, conscious or not, not to use any birth control at all.  Some decide not to use contraceptives because they want to get pregnant, and some decide not to use them because, whether for the man or the woman involved, they’re uncomfortable, inconvenient, or embarrassing.  Still, compared to the old days, sex that is free of the risk of pregnancy is normative, not impossible.

The world has also changed in that the stigma of pregnancy outside of wedlock has vanished.  Whether the young woman intends to keep the baby or to put it up for adoption, no one would judge her for getting pregnant.  Indeed, so totally has our culture changed, I had to explain to my son why I thought it was a good idea that his Mommy and Daddy got married before having children.  To him, it was six of one, half dozen of the other.  (Incidentally, I explained it by telling him that a stable married relationship was the best thing for the child, and you wanted to make sure you had that relationship in place before the child came along.  As a child himself, he could appreciate that reasoning.)  With Angelina Jolie, a most admired young woman, going around adopting and giving birth to multiple children, either alone or with a partner to whom she is not married, you know your culture has crossed a line to a time and place in which marriage and pregnancy bear no relationship to each other.

Finally, the world has changed in that both maternal and infant mortality in America are but a small — beyond small, minute — fraction of what they once were.  When a woman dies in childbirth, or has a stroke, it’s so rare it makes the news section of the paper.  In the old days, it was just another obituary and a tombstone.  I don’t need to describe to you the rarity of infant deaths.  We know they still happen, but they too are rare events, and often result from terrible birth defects that are beyond the reach even of modern medicine.

In our modern era, therefore, many of the forces that once drove abortion are gone.  You’re infinitely less likely to get pregnant than you once were (unless you want to).  If you’re married and get pregnant, you’re much less likely to die than ever before.  If you’re unmarried and get pregnant, not only are you less likely to die than in the past, you’re also going to get baby showers, not social ostracism.  If you keep your baby, you know that, even though it’s a tough row to hoe, you’ll be supported.  If you give it up for adoption, you know that there are nice middle-class families who are desperate to give your baby a good home and tons of love.

Why then, in our modern era, should we still have abortion?  That’s the question we ought to be asking, especially as the Democrats are currently demanding the Americans directly fund abortions for those women who choose to have them.

Certainly, I think most of us would agree that abortion is a good, even a necessary, thing if the mother’s life is in danger.  That the mother’s life is in danger with much less frequency than once was the case doesn’t change the moral force of protecting the existing life over the nascent life.

There’s room for debate over abortion for pregnancies that are the result of rape or incest.  Some could say that the fetus is innocent of the violence and betrayal visited on the woman, and therefore shouldn’t be destroyed.  Others would say that rape and incest are such heinous moral crimes that it is equally immoral to force the woman to carry the result of that evil in her body.  To be honest, both arguments make sense to me.  I think the majority of Americans side with the former line of thinking, and I can certainly live with the legal outcome of accepting that argument.

And then there’s the last argument to justify abortion, the “convenience argument,” although no pro-choice person would ever describe it in those terms.  This is an argument that once sat very well with me, but that now makes me very unhappy.  It is a purely modern argument, once that exists in an era where few women fear accidental pregnancies, death or social stigma.

The “convenience argument” says it’s just not fair that both the man and the woman get to make whoopee, but that it’s the woman whose life is put on hold for nine months or, depending on her decision, for 18 years or more.  It’s not fair that she has to throw up for months, go through labor, stop her education, give up her career, lose her figure, and just stop having fun, while the man, if he chooses not to marry her, gets to go on with his life as before.  Even if they marry and the man takes on economic responsibility for the child, his figure, his career, and his free time can be remarkably untouched by precisely the same event that irrevocably changes a woman’s life.  To which I would say now (although I wouldn’t have said it 20 years ago), life is tough.  The child didn’t ask to be conceived but, now that it is, you owe it an obligation, whether it’s a nine month obligation through to adoption or a lifetime commitment.

Interestingly, one of the things you’ll notice about pro-choice advocacy (usually in movies) is that it roots its emotional arguments in the past, when women couldn’t stop pregnancies, when they died far too easily, and when an out-of-wedlock pregnancy was the end of the world.  Think back, for example, to 2004, when the movie Vera Drake opened to immense critical approval, was nominated for three Oscars, and won a whole slew of other awards.  The movie tells the story of the saintlike Vera Drake, a loving wife and mother in the 1950s, who also provides pathetically poor, distressed women with abortions.  The women getting abortions are all desperately in need of them — a mother of seven children, a rape victim, an isolated immigrant, a wife who had an affair while her husband was in Korea, etc. The movie also shows a rich girl getting away with a medical abortion, so as to emphasize the Marxist theory that the rich get richer and the poor get children.  The dramatic tension in the movie comes about because Vera Drake is arrested and prosecuted for this then-illegal act.

Vera Drake is blatantly pro-choice, but also blatantly dishonest as an instrument in today’s debate.  Both the troubles faced by the poor women and the advantages offered to the rich are no longer issues in today’s abortion debate.

Another movie that cheated when it came to the abortion issue was HBO’s 1996 movie, If These Walls Could Talk, which follows three abortion events affecting the residents of a single house, over a period of decades:

1952

The 1952 segment deals with Claire Donnelly (Demi Moore), a widowed nurse living in suburban Chicago, who becomes pregnant by her brother-in-law and decides to undergo abortion in order not to hurt her late husband’s family. However, abortion at the time is strictly illegal. Donnelly eventually finds another nurse (CCH Pounder) who provides her the name of a woman who can find her someone who will perform the abortion. After a clandestine procedure she finally manages to abort but dies shortly afterwards due to hemorrhage.

1974

The 1974 segment deals with Barbara Barrows (Sissy Spacek), a struggling and aging mother with four children and a policeman husband who works the night shift, who discovers she must welcome another addition to the family, despite having recently gone back to college. She considers abortion with the support of her teenage daughter (Hedy Burress) but ultimately chooses to keep the child.

1996

The 1996 segment deals with Christine Cullen (Anne Heche), a college student who got pregnant by a married professor, decides on an abortion when he breaks up with her and only offers her money. She is operated on by Dr. Beth Thompson (Cher). However, the abortion takes place during a violent protest, and an abortion protester (Matthew Lillard) walks in on the operation and shoots Dr. Thompson.

If These Walls Could Talk is quite a carefully thought-out movie, making sure to keep sympathy in places that still resonate today:  the woman who is incestuously raped, a situation that we sympathize with now, dies because abortion is not legal; the woman who keeps getting pregnant, a situation we find less sympathetic in a birth control era, chooses life; and the least sympathetic woman, the one who has the convenience abortion, is trumped by the even more evil murderous pro-Lifer.

It’s also a dishonest movie.  Nowadays, as I said, few quarrel with the legality or morality of an incest or rape abortion; birth control should help keep women from repeat pregnancies (although I do know a woman who claims that she and all four of her siblings were each born clutching Mom’s diaphragm); and the fact that there are loony-toons out there doesn’t lessen the dubiously moral choice of abortion for convenience.

Outside of the movie industry, if you go to the NOW website, that organization still has a page devoted to women who suffered abortions in the past, at a time when women daily had to face down endless pregnancies, childbirth mortality, and extreme social stigma.  As I have tried to prove, though, those emotional arguments do not provide a good rationale for unlimited abortion in 21st Century America, especially at the taxpayers’ expense.

A much more intellectually honest movie view of abortion was Juno, a sleeper hit in 2007 about a teenage girl whose foolish moment of passion with a friend left her pregnant.  That movie was honest about how the pregnancy happened (no birth control), honest about the absence of social stigma (lots of familial love and support), honest about the almost frightening ease with which even teenagers can obtain abortions, and honest about the desperate middle-class couples looking for a baby.  It was also honest about the fact that, given all of these circumstances, it was entirely logical for the teenager to opt not to abort.

As for me, long time readers of this blog know that, even though intellectually and morally I’m no longer pro-choice, I’m still not entirely pro-life.  I accept abortion to protect the mother’s life, and can agree to abortion in cases of rape or incest, even though that’s not fair to the innocent fetus.  My problem is that, while I know that convenience abortions are morally wrong, I still get this emotional, lizard-brain feeling of a trapped rat in a cage when I imagine myself being a young woman who finds herself pregnant when she doesn’t want to be.  For me, although motherhood has had many rewards, it’s also entailed many sacrifices.  When I think of those sacrifices, and then apply them to, say, a 22 year old version of me, or when I imagine my daughter grown, and in the same situation, I still want to cry out “But that’s not fair.”  When that happens, though, I squish my lizard-brain, tell myself “Life isn’t fair,” and try to focus on the fetus and not my feelings.  I only hope that, if my daughter, before she’s married, ever does come to tell me she’s pregnant, I remember that deeper morality, and give her the right advice.

A little of this and a little of that

Still working on coordinating my stiff, unresponsive brain this morning, so I have nothing interesting to say.  I mean, my dog is perfect, and that’s always of interest to me, but it makes for very limited blog posts.

Fortunately, as is always the case with the internet, even when my synapses are moving as slowly as maple sap in the winter, there’s other stuff there.  For some reason, today’s National Review Online was the one that just riveted me.  The site had three posts that I think are worth sharing with you:

Charles C.W. Cooke talks about the fact that Jill Biden, who has a very Lefty type of PhD in education insists on going by the honorific “doctor.”  This is kind of peculiar on its face, because people with PhD’s in education usually go by professor, but never mind that.  Cooke’s real point is to highlight the American class system the Left has created with its emphasis on doctorates.  With all due respect to those who worked hard to earn doctorates (and I hold one myself, in law, as does every other lawyer in this degree inflated world), the doctorate does not make for a better or more knowledgeable person.  Indeed, one of the problems with doctorates is that they narrow ones knowledge.  We have more and more people who wave around an obscure doctorate in puppetry or a subset of fruit fly cell reproduction and then claim based upon the letters after their names that they have all the answers.  That’s just so not true . . . except perhaps in my case.  In future, please feel free to call me Dr. B.

John Fund points out that, after its initial bout of navel gazing when Kirsten Powers excoriated the media for ignoring the Gosnell trial, the media is right back to ignoring the Gosnell trial — as well as two other trials in which abortion clinics are accused of putting women’s health and life at serious risk.  This adds that little bit of extra irony to the wrap-up to Obama’s speech before Planned Parenthood:

As long as we’ve got to fight to make sure women have access to quality, affordable health care, and as long as we’ve got to fight to protect a woman’s right to make her own choices about her own health, I want you to know that you’ve also got a president who’s going to be right there with you, fighting every step of the way.  Thank you, Planned Parenthood. God bless you.  (Emphasis mine.)

Repeat after me:  “It’s not about health care.  It’s about abortion.”  Until we acknowledge that, we will never have an honest debate about abortion — and its limits — in this country.

Congress awarded posthumous Congressional Medals of Honor Gold Medals to the four little girls who died in a Birmingham, Alabama church in 1963, the victims of a horrific extremist bombing.  Looking at that event and comparing it to the Boston bombing, Mona Charen makes an excellent point:

As Americans, we are not confused about the morality of what happened in Birmingham that September morning in 1963, nor during the Jim Crow era in America generally. We do not hesitate to condemn utterly the behavior and the beliefs of the Ku Klux Klan (the perpetrators of this bombing and others) and their white-supremacist fellow travelers. We do not worry that reviling white supremacists and their grotesque deeds will somehow taint all white people. (Though some on the left won’t mind if you generalize about white people.)

But when it comes to other groups and other motives for the same kind of terrorism — we lose our moral focus. Bill Ayers, Bernardine Dohrn, and Kathy Boudin have become honored members of the faculties at leading universities. Ayers is even a friend of the president of the United States. Regarding his own record of setting bombs that kill and dismember innocent people, Ayers told the New York Times on the ironic date of September 11, 2001, that “I feel we didn’t do enough. . . .  [There’s] a certain eloquence to bombs, a poetry and a pattern from a safe distance.” So says a retired “distinguished professor” at the University of Illinois at Chicago.

Today, American liberals are obsessed not with terrorism but with the color and ethnicity of terrorists.

How’s that for moral clarity?

Andrew Breitbart was right all along about the massive Pigford scandal, one that saw a reparations law turn into a major scam to rip off American taxpayers.  To give credit where credit is due, the New York Times has reported the details of this fraud.  I’d like to believe there’s a conscious afterlife, simply so that I can also believe that Andrew Breitbart is up there, somewhere, pumping his fist with glee.  Perhaps the New York Times will become inspired by this effort and turn to real reporting, rather than spending 90% of its time serving as a propaganda arm for Leftist politicians and activists.

And finally, speaking of newspapers, over at the WaPo, an opinion piece says that the way to destroy the Koch brothers’ proposed LA Times purchase is for all the reporters to walk out!  That’ll show them.  I had to laugh.  First, why would the Koch brothers want to keep a staff that has been responsible for purveying such horrible Leftist claptrap, the paper is seconds away from bankruptcy.  Second, this assumes that there are no good conservative writers, which reveals a level of bias so enormous as to be almost incomprehensible.  And third, does Steven Pearlstein really think that, in a tight economy, hundreds of reporters are simply going to abandon their jobs?

The Left uses sex to break up American families

I had an interesting conversation with my mother, who may be 90, but is still sharper than most people you’ll meet.  We got to talking about the Gosnell abortion/murder trial, which came as something of a surprise to her.  Despite the fact that she watches the news and reads the newspaper, she hadn’t heard a thing about it.  That wasn’t a surprise to me.

From there, the conversation wandered to the moral merits of abortion.  My Mom came of age in a time and place when abortion was neither approved of nor frowned upon.  It just existed.  In the turmoil after the war, when people were starving in cities decimated by fighting, having a baby seemed like an impossibility — and it could be a death sentence for both mother and child.  Nobody approved of abortion in war-torn streets, but they didn’t stop it either.

For that reason, it’s always been hard for my mother to understand the fervor Americans feel about abortion.  To her, it just . . . is.  (That’s probably the case for a lot of people who aren’t committed to one side or another of the abortion debate, which is why the media couldn’t risk the Gosnell trial coming into the open, in case it swayed indecisive people into the pro-Life column.)

While Mom couldn’t quite get the morality of abortion, I was able to get her to understand that the modern American state uses abortion to separate children from their families.  We’ve talked before here about the fact that, in California, youngsters under 16 or 18 can’t play paintball, get their ears pierced, or get a fake tan without a parents’ permission.  They can, however, get birth control, get abortions, and get treated for sexually transmitted diseases, all without a parents’ knowledge.  Putting aside the invitation to the worst kinds of child sex abuse, what’s happening here is that the state promises children the keys to the kingdom of pleasure.

Food and shelter are necessities.  Good food and good shelter are pleasures.  But sex . . . there’s the ultimate endorphin rush.  Mom and Dad, being mean, spiteful people, won’t let you have it, and they’ll give you Hell if there are consequences because you ignored their strictures.  The state, though, it puts no obstacles in your path.  Indeed, it helps you along with condoms, birth control pills, patches, and morning after pills.  If you get pregnant, you get the Morning After pill or an abortion, and if you get an STD, it gives you antibiotics — all without the knowledge or consent of the people who, in 90% of all cases care about you most in the world.

The Left claims that this legislated immorality is to protect young girls from abusive parents who will leave them homeless or beat them if they come home pregnant.  (Again, let’s ignore the fact that everything the Left does actually encourages the sexual abuse of children.)  Using an argument that focuses on an extreme minority, the Left has put us in a position that sees all girls and boys in America get to have free sex courtesy of the State.  The state has driven a wedge into the family unit, using the most potent endorphin driver available to motivate and reorient young people.

When I put it that way (as opposed to debating abortion’s morality), my mother suddenly sat up very straight, looked me straight in the eye, and said “But that’s socialism!”  I practically jumped up and down applauding that she had realized what was going on. It turned out there was a reason for her insight.

I’ve mentioned before that my Dad came from a Communist milieu and, while he eventually voted for Reagan, his sister remained a devoted Communist until the day she died.  Although she escaped Nazi Germany and eventually ended up in Palestine (and, after the War of Independence, in Israel), she decided that this young socialist state wasn’t properly committed to true Marxist socialism.  She therefore returned to East Germany, where she lived out the remainder of her life.

She was still living in Israel, though, when my Mom and Dad got married.  One day, when my Communist aunt was present, the subject of children came up.  Mom said that she wanted to wait until she had a nice home of her own and some security before she had children, so that she could have the joy and comfort of really raising her own family.  My aunt was shocked.  “No.  That’s wrong.  The children belong to the State.  You do not have the right to withhold them from the state, which should raise them.”

With this conversation living in her memory, my mother immediately understood the ramifications of a government severing the ties between parents and children.  In some places, such as Mao’s China, it uses coercion.  In America, it uses sex.  No matter the method, the goal is socialist.

Keeping in mind the above, it’s understandable why people who fear socialism (as I do) greeted with howls of outrage the MSNBC contributor who said quite clearly, “All your children are belong to us.”  Melissa Harris-Perry framed it cutely as it takes a village to raise a child, but that soft overlay covers pure, brute-force socialism.  Villages are voluntary communities that share values.  Homes are the ultimate refuge of the individual.  Socialism holds that individuals have no value, except to the extent that they provide bodies to power the socialist state:

Mass murder? Meh! Media shrugs collective shoulders because murderer is an abortionist

Newborn baby seconds after delivery

I’m not 100% pro-Life.  It’s hard for me to shake off the vestiges of spending 40 years in a pro-Choice world (the SF Bay Area) — and that’s despite the fact that I know that the pro-Life position is intellectually and morally the better position.  I haven’t yet shaken a visceral feeling that sometimes there ought to be a way out from pregnancy.  I have to say, though, that after writing the Gosnell article, below, for Mr. Conservative, I wasn’t faking my outrage.  It’s quite obvious why the media is hiding this story:  it completely destroys the clinically “clean” pro-Abortion narrative:

***

Given the national media’s love affair with grotesque murders involving dead children or large numbers of victims, you’d think that a story about the brutal murder of dozens of screaming, writhing children would be the lead story in every American media outlet. You’d think wrong. When the story is about an abortion clinic in a poor, black neighborhood in Philadelphia, where a doctor routinely aborted full-term babies and, when they emerged alive and kicking, cut their necks with scissors, the national media falls silent.

The Leftist American media is invested in a very specific abortion narrative, one that disregards entirely the value of human life. Famed atheist Richard Dawkins neatly summarized the pro-abortion world view when he tweeted that a human fetus is less human than an adult pig. This explains why America’s reporters don’t run screaming from the room when a representative of Planned Parenthood – an organization invited to speak in schools all over the nation — argues with a straight face that it’s a woman’s choice to abort a child that’s already been born alive. Ours is a spectacularly biased media.

An unbiased media, one concerned only with reporting news that sells papers, would have given this mass murder story the highest possible profile, shilling it in every paper and magazine, and rehashing it endlessly on TV. However, as Kirsten Powers reports at USA Today, the American media has completely ignored what may be the most sensational, grotesque, stomach-churning, mass-murder case in American history:

Infant beheadings. Severed baby feet in jars. A child screaming after it was delivered alive during an abortion procedure. Haven’t heard about these sickening accusations?

It’s not your fault. Since the murder trial of Pennsylvania abortion doctor Kermit Gosnell began March 18, there has been precious little coverage of the case that should be on every news show and front page. The revolting revelations of Gosnell’s former staff, who have been testifying to what they witnessed and did during late-term abortions, should shock anyone with a heart.

NBC-10 Philadelphia reported that, Stephen Massof, a former Gosnell worker, “described how he snipped the spinal cords of babies, calling it, ‘literally a beheading. It is separating the brain from the body.” One former worker, Adrienne Moton, testified that Gosnell taught her his “snipping” technique to use on infants born alive.

Massof, who, like other witnesses, has himself pleaded guilty to serious crimes, testified “It would rain fetuses. Fetuses and blood all over the place.” Here is the headline the Associated Press put on a story about his testimony that he saw 100 babies born and then snipped: “Staffer describes chaos at PA abortion clinic.”

***

A Lexis-Nexis search shows none of the news shows on the three major national television networks has mentioned the Gosnell trial in the last three months. The exception is when Wall Street Journal columnist Peggy Noonan hijacked a segment on Meet the Press meant to foment outrage over an anti-abortion rights law in some backward red state.

The Washington Post has not published original reporting on this during the trial and The New York Times saw fit to run one original story on A-17 on the trial’s first day. They’ve been silent ever since, despite headline-worthy testimony.

We don’t need to ask what was going on at Gosnell’s clinic, because the answerer is obvious. This was Nazi-scale mass murder, done for profit and, quite possibly, for ethnic cleansing. One of the pro-abortion crowd’s most carefully held secrets is that the American abortion industry targets blacks. Planned Parenthood founder was a racist who viewed abortion as a way to destroy the black population. Gosnell’s clinic was in a primarily African-American neighborhood and the women who sought his services were black. (Watch a black Planned Parenthood worker assault a peaceful pro-Life picketer.) Gosnell, a black man who charged poor black and immigrant women up to $1,600 for an abortion, was willing to engage in racial cleansing for profit.

If you look back at Germany in the late 1920s and early 1930s, you see that ordinary Germans (not party members, but the regular guys and gals on the street) thought of themselves as decent people. They just wanted a better world for themselves and their children. The evil began when their Leftist political and media leaders convinced them that the barrier to this better world was “the other” (whether “the other” was a Jew, a Gypsy, a homosexual, or a physically or mentally handicapped person). Having targeted “the other,” these totalitarian thought-leaders were easily able to convince people that “the other” wasn’t just a problem, but was also subhuman and could be exterminated with as much ease and as little compassion as one kills a cockroach. That was the road to Auschwitz.

The unhappy truth is that America’s Leftist politicians and media are methodically training us in the same way. For many women, especially those who are young and careless, or young and poor, babies are expensive, inconvenient, and generally burdensome. Sex is nice for these women — and babies, well, not so much…. If you want these women to vote for you, you promise to give them sex without babies. Fetuses, sadly, don’t vote, and that’s true even though, from the moment of conception, they have all the ingredients necessary for future voters.

To this end — giving women easy sex so as to get their votes — America’s Progressive politicians and media have spent more than 40 years training us to think of the fetus as a parasitical “other.” The next step, as the Nazis knew, is to assure us that exterminating this “other” is as easy and requires as little compassion as killing a cockroach. Kermit Gosnell upset this sterile, woman-friendly narrative. The testimony in his case reveals that these “others” — these “cockroaches” — looked like babies, they cried like babies and, like any babies slaughtered by a mass murderer, they screamed in pain and rained down fully human blood and tissue down on those who killed them.

Most Americans agree that there are certain limited circumstances in which abortion can be justified. What the media hides from them — and this is the reason that the media has blacked-out the Gosnell trial — is that the American abortion industry kills babies (especially minority babies) with the same grim efficiency and absence of emotion seen in Nazis, Soviets, North Koreans, or any other totalitarian regime. Kermit Gosnell’s slaughterhouse house ripped aside the gauzy “a woman’s right to choose” narrative and showed us the inside of the gas chamber.

(Go here to learn more facts about abortion in America.)

The fundamental unconstitutionalism of Obama’s presidency

Much has been made of Obama’s statement that the gun rights crowd should stop worrying, because Obama contends that he is “constrained” by the system the Founders put in place.  If you don’t read his actual words with great care, it sounds as if he’s saying he’s contractually constrained — or, to put it in political language, he’s constitutionally constrained.  Without actually listening to him, we assume he’s saying, “Stop worrying, because even I understand that the Constitution stops me from grabbing your guns.”

The reason that there’s been such an uproar, though, is because that’s not what he’s saying.  Here’s the entire statement:

You hear some of these quotes, ‘I need a gun to protect myself from the government.’ ‘We can’t do background checks because the government is going to come take my guns away.’  Well, the government is us. These officials are elected by you. They are elected by you. I am elected by you. I am constrained, as they are constrained, by a system that our Founders put in place. It’s a government of and by and for the people.

That short paragraph breaks down into three distinct thoughts:

Thought one:  Crazy gun rights nuts fear the government.

Thought two:  People elect their government.

Thought three:  Those who are elected “are constrained by a system that our Founders put into place.”

Obama’s nasty language (and it is nasty, to the extent it calls at least 50% of Americans paranoid and ill-informed) says two things that are wrong.

The first wrong thing Obama’s implication, in thoughts two and three, that politicians are charged with taking care of our Constitutional rights.  That’s bass ackwards.  We are charged with taking care of our Constitutional rights — they’re natural rights, inherent in us, and the Second Amendment exists to make sure that if too many elected officials forget that those are natural rights, and begin to think they’re merely legislative rules that legislators can change, we can rid our country of these politicians’ tyranny.

The second wrong thing, which is more subtle, is that Obama is implying in thoughts two and three that, if a sufficient number of Americans elect anti-gun politicians, that majority overrides the constitution.  What he says in those last five sentences (“the government is us,” “you elect yourselves,” “the election is for you”) is that, if a majority of people elect politicians who support an unconstitutional idea, those politicians get to move forward enacting that idea irrespective of the Constitution.  That is a staggering misreading of the Constitution and the Gettysburg Address.

All of which gets me back to gay marriage and abortion, not because I’m specifically concerned with gay marriage and abortion, but because I’m concerned about the Constitutional implications when the Left takes on gay marriage and abortion.  First, neither is in the Constitution.  In 1973, Supreme Court justices used an emanation of a penumbra based upon an inference to find a “constitutional right to abortion” in the first trimester, with that individual woman’s right decreasing steadily until the third trimester, when the viable fetus became the state’s responsibility.

Since 1973, that trimester by trimester calculation has been abandoned so completely that a Planned Parenthood representative felt comfortable telling the Florida legislature that it was okay to “continue” an abortion if the baby manages to emerge alive.  In some places, that’s called murder.  Indeed, that’s why Kermit Gosnell is being tried for murder.  In Planned Parenthood’s world, however, his work was constitutionally legitimate.

As for gay marriage, it’s being cast as an inchoate civil right because no one can contend the Founders thought about it.  They certainly knew about abortion, although they made no mention of it, but they definitely didn’t consider the possibility of gay marriage.

In the Founders’ time, marriage was thought to be only one possible thing:  the joining of man and woman.  If the Constitution had made mention of it (which it didn’t), that it is what it would have meant.  The Left, though, is now recasting marriage as the uniting of two people who love each other.  The Founders would have been surprised.  In those days, after all, marriage was still very much a business proposition, one that gave a woman children and the assurance of care for those children, and one that gave a man the right to his wife’s financial estate, and the promise of progeny to inherit that combined estate.  If a marriage included love, such as John and Abigail Adams had, or George and Martha Washington enjoyed, that was a pleasant byproduct of a sexual and economic transaction sanctified by religion and sanctioned by the state.

The Obama administration has already used ObamaCare as a bludgeon by which to force conservative religious organizations to sponsor abortion. Before, those organizations preached against it; now, they’re being forced to pay for it.

What happened with abortion matters because the same thing is happening with gay marriage.  During the gay marriage debate’s first iteration, when California’s Prop. 8 was on the ballot, and before ObamaCare, we were promised that there was no way that the State could force religious institutions to perform gay marriages.  “After all,” said Prop. 8 opponents airily, “the state doesn’t force churches to perform abortions.”  Well, in Obama world — secure in his sufficient majority — the State does force churches to perform abortions.

The same will be true with gay marriage.  People dismiss the fact that religious institutions in other countries have been forced to perform gay marriages, or been punished for not performing gay marriages. Those countries, they say, don’t have a constitution.  We know, though, that this constitutional argument is meaningless in Obama’s America.  Last year, his administration made clear that it is unconstrained by Constitutional concerns.  And last week, Obama explained why:  if he feels he has the power, that power overrides the constitution.

At least now we know where we stand.

The question is whether, by 2014, we can convince a majority of American voters that their constitutional rights are at risk and that, even if they agree with the Obama plans so far (abortion, gay marriage, gun control), they may not like the next plans he has lined up down the road.  If I were Obama, I’d go after the 4th and 5th Amendments next.  After getting Americans to understand this comes the harder task:  keeping their focus all the way through 2016.

The problem when it comes to educating Americans is that these ideas are so horribly complex.  They don’t reduce to a poster.  It’s not going to resonate with most Americans to see a poster of a sad priest being forced to perform a gay marriage ceremony.  They’ll probably just say that the priest deserves to suffer because his organization once turned a blind eye to pedophiles.  (Under that standard, of course, the University of Pennsylvania should be razed and the earth sown with salt.)

When the liberals in my world catch hold of the fact that I don’t support gay marriage, they attack me as a homophobe.  I’m really not.  What I am is someone deeply concerned by the Constitutional implications of a mad rush to create implicit constitutional rights where none existed before, and then to use those inferred rights to destroy explicit ones.  They should be just as concerned.  If they want gay marriage as a Constitutional right, they should amend the Constitution, rather than trying to destroy it.  For all they know, they may be the next in line when the Obama state turns its destructive beam on yet another constitutional right.

First they came for the communists,
and I didn’t speak out because I wasn’t a communist.

Then they came for the socialists,
and I didn’t speak out because I wasn’t a socialist.

Then they came for the trade unionists,
and I didn’t speak out because I wasn’t a trade unionist.

Then they came for me,
and there was no one left to speak for me.

Found it on Facebook — ranking Constitutional rights

For copy right reasons, I can’t produce the image here, but I can describe the cartoon that Joel Pett drew.  It shows two young, earth-mother types sitting at a coffee shop.  One is reading a newspaper with a headline stating “Restrictive abortion laws.”  She turns to her friend and says “I’ve changed my mind…  We may well need high-capacity fire arms to protect our rights…”

This cartoon is wrong at two very profound levels.  The first thing that’s wrong is the constitution hierarchy.  In the cartoonist’s world, which is the Left’s world, the lower ranked right in the Constitution is the Second Amendment, despite the fact that the Founders came up with it and the fact that it explicitly states that nothing and nobody can infringe in any way on the People’s right to bear arms.  For Pett and his crowd, it’s still subordinate to a “right” that doesn’t show up anywhere in the Constitution but that is, instead, a judge-made emanation of a penumbra of an inference.  He could just as easily have had his cartoon character state “I will reluctantly, and temporarily, support an explicit right in order to kill those who would try to deny me a “right” that can only generously be called implicit.”

The second reason that the cartoon is profoundly wrong is because it essentially advocates a sickening world view.  It says that the right to kill a fetus is so overarching that it’s okay to drag out a stale, old, white-men created Bill of Rights doctrine in order to enable abortion supporters to kill their opponents.

The same people who protest against the death penalty (which is also explicitly acknowledged in the Bill of Rights, provided that it is neither cruel or unusual), believe that the judge-made right to kill fetuses should be reinforced by killing those who oppose killing fetuses.

As always, I’ll pause here to say that I remain somewhat ambivalent about abortion.  I recognize circumstances where it is appropriate, and I still can’t entirely shake my old pro-Choice leanings.  Nevertheless, I continue to be sickened by the way in which the Left advances abortion.  You cannot have an honest debate on the subject without acknowledging that the fetus is a life, and then further acknowledging that society has always recognized instances in which one life is allowed to trump another.  That’s a worthy debate.  The game the Left plays, however, is disgusting.  “I’ll see (or rather, ignore) your Constitutional rights and raise you two mob rules.  Hah!  I win.”

FDA must make Morning After pill available over the counter to everyone

Birth Control Pills

Kathleen Sebelius, showing one of her rare moments of good sense, had the FDA limit the Morning After pill to girls and women over 17.  A federal judge in Brooklyn has overruled that, saying it must be sold over-the-counter without limits to help slow teen pregnancy. I’m not going to discuss morality right now.  I’ll take a minute to discuss the logic:  it’s not the judge’s business to make this decision about medicine.  It was Sebelius’s decision, and for once she made the right one.  If she made a stupid one, the people could raise up their voices and protest.  Since it’s now law, the people are stuck.  Gawd, I hate judges. I wish them well personally as human beings, as sons and daughters, husbands and wives, sisters and brothers, but I wish that every Democrat judge would leave the bench.

Here’s what you need to know about this drug’s side effects, which range from uncomfortable to “are you out of your ever-loving mind to let a 12 year old, who is still developing hormonally and mentally take this?”:

Minor Side Effects

Minor side effects of the morning after pill may include abdominal pain, breast tenderness, diarrhea, dizziness, fatigue, headache and nausea.

Menstrual Side Effects

The timing or heaviness of your next period may be affected. Menstruation may be lighter, heavier or delayed after taking the morning after pill.

Serious Side Effects

The morning after pill can change blood sugar levels, which is potentially dangerous to diabetics. Severe abdominal pain is considered a serious side effect and may be an indication of ectopic pregnancy.

Ectopic Pregnancy

Ectopic pregnancies occur when a fertilized egg attaches outside of the uterus. If the morning after pill fails to prevent pregnancy, ectopic pregnancy is possible.

This drug is a pedophile’s dream — rape your 12-year-old stepdaughter, or niece, or girlfriend’s daughter, or neighbor girl, threaten to kill her or her loved ones if she talks, and to Walgreen’s to buy a pill that hides the evidence.

In California, if you’re under 18, you can’t shoot paint balls without a parent’s consent, nor can you get a fake tan or have your ears pierced.  You can, however, at age 12, with an immature mind and a maturing body, walk into Walgreen’s and order a medicine that has a significant effect on your hormonal system.

Pfui!!

 

Charles Krauthammer has been reading Bookworm Room about gay marriage

That post title is, of course, a wild leap of faith.  But there’s no doubt but that Dr. Krauthammer has come to exactly the same conclusion I’ve been trumpeting forever at this blog:  making gay marriage a civil right protected by the Constitution will cause a headlong crash into the First Amendment’s promise that government will leave religious doctrine and practice alone.

I’m going to quote myself from March 2009, long before gay marriage got to the Supreme Court:

As you know, one of my main reasons for supporting Proposition 8, which amended the California constitution to define marriage as a relationship between one man and one woman, was because I believe that move to redefine marriage has the potential to put the State and religion organizations — especially the Catholic church — into a head-on collision.

Liberals, when confronted with this notion, will often argue that, while the Catholic Church objects to abortion, that’s never created a constitutional crisis.  What they ignore is the fact that, while the church is not in the business of providing abortions, it is in the business of providing marriages.  It also ignores the fact that abortion is a legal right, not a constitutional one, while gay marriage proponents have been framing it in the opposite way:  they say gay marriage as a constitutional, rather than a mere legal right.

Keep in mind that, for Catholics, marriage isn’t just a white dress, cake and Mendelssohn’s wedding march.  Instead, it’s a sacrament.  A basic tenet of the religion is the joining of man and woman before God.

So imagine this scenario:  Two men go to the local Catholic parish and demand that it marry them.  The priest, sympathetic to their love for each other, nevertheless states that he cannot, at a purely religious level marry them.  The men turn around and sue the Church for violating their Constitutional rights.  Suddenly, the judicial system is called upon to examine doctrinal issues to determine whether they mesh with Constitutional issues.  It’s a scary scenario for anyone who takes seriously the principle that government may not interfere with religious doctrine.

The only thing that’s changed now is that, thanks to ObamaCare, which requires that Catholic institutions pay for birth control and abortifacients, the Obama administration has already managed to create a Constitutional crisis with regard to abortion.  I hadn’t seen that one coming back in 2009.

Professional atheist Richard Dawkins says adult pigs are more human that human fetuses

Richard Dawkins

Sometimes it seems that the primary requirement for being a professional atheist is stupidity. How else can one explain why professional atheist (and evolutionary biologist) Richard Dawkins decided to announce on twitter that a human fetus is less “human” than a grown pig. Even if he believes this bit of foolishness, does he really think it will advance his crusade to destroy religion?

On Wednesday, Dawkins decided to insert himself into the abortion debate typically incendiary comment:

Richard Dawkins pig fetus tweet 1

With respect to those meanings of ‘human’ that are relevant to the morality of abortion, any fetus is less human than an adult pig,

As was to be expected, his tweet drew praise from those who support abortion and condemnation from those who believe in the sanctity of human life.

Excited by the attention he was receiving, Dawkins hurried to put out another offensive tweet:

Dawkins pig fetus tweet 2

”Human” features relevant to the morality of abortion include ability to feel pain, fear etc & to be mourned by others.

Showing that, to him, physical pain is the only determinative factor in weighing life, Dawkins appeared to try next to placate pro-Choice people:

Unlike many pro-choice friends, I think fetal pain could outweigh woman’s right to control her own body. But pig pain matters too.

Proving that he’s not as smart as he thinks he is, Dawkins later admitted that he meant to write “pro-abortion friends.” Unaware that he had made this mistake in his tweet, he was mystified by the venomous responses he received from the pro-choice crowd:

Bizarre responses to my tweets today. I clearly expressed my strong pro-abortion views & many people decided that I must be anti-abortion!

By reducing the value of life to mere physical sensation, Dawkins revealed his fundamental misunderstanding of what makes humans special. To throw a fancy word in the debate (one that he may or may not understand) the issue is “existentialism.” Humans are more than just a collection of feelings and instincts. We are aware of our existence.

Even the smartest cow does not stand in the field while chewing its cud and ask itself “Why am I here? What is my purpose in life? What do I want to accomplish before I die?” And contrary to Charlotte’s Web, the pig, rolling and rooting in the mud, is not concerned with the quality of its life, the meaning of its friendships, and the imminence of its death. Each animal, instead, responds to the emotions a specific situation arouses in it (comfort, fear, anger, happiness), and to its driving instinctive behaviors.

Human-fetus-adult-pig-290x193

So far as we know, only humans are capable of asking existential questions, questions that try to place the meaning of life, not in mere physical sensation, but within a larger, abstract context. While it’s true that the fetus is not thinking these deep thoughts, it already has all of the genetic equipment in place to be capable of thinking that way. Nothing in a pig’s development, whether it is a fetal pig or Dawkin’s robust adult pig, will ever bring it to that level of intellectual and philosophical development.

There are many credible arguments that can be made on the subject of abortion, both pro and con. When it comes to the question of intelligent debate about a thorny issue, though, professional atheist Richard Dawkins has proven that he’s not in that league.

(Written by Bookworm; first published at Mr. Conservative.)

Pro-Life versus Get-A-Life

If you’d like to see a wonderful, fascinating compare-and-contrast photo essay, you’ve got to read Zombie’s Walk for Life vs. Roe v. Wade birthday party: Abortion showdown SF. To begin with, I love Zombie’s writing style, which is an invigorating blend of erudition, true humanism, and snark.  Additionally, the post is a very useful reminder that, while most pro-Abortion people believe abortion is a personal issue, the Left fully understands that it is yet another way to break familial bonds in favor of state control.

There’s a greater difference between arms and abortion than a “reasonable” NYT editor will acknowledge

A friend pointed me in the direction of a New York Times article that argues that both Second Amendment supporters and Abortion supporters are too quick to panic whenever the topics come up for debate, thereby precluding all rational discussion.  After describing the way VP Biden’s mention of Obama and executive orders regarding guns got reported on the conservative side of the blogosphere as a putsch that would see Obama effectively overriding the Second Amendment, the editorial goes on:

The distance between what Mr. Biden said and what The Examiner reported gets at why it’s so difficult to conduct a national conversation on the regulation of firearms. If the gun-control camp mentions restrictions the anti-gun-control camp hears bans. If the former mentions a ban on certain kinds of guns, the latter hears all guns, plus confiscation.

Many gun-rights activists, moreover, seem to suspect that the other side argues in bad faith. In public, gun-control advocates may sound reasonable, proposing only limited regulations, but what they really want is to repeal the Second Amendment, or to overturn Heller, and force the complete disarmament of the civilian population. First they’ll come for our Bushmasters, then they’ll come for our hunting rifles.

The fear that restrictions are a Trojan horse, the prelude to outright prohibition, similarly animates the staunch defenders of another controversial right: Abortion.

Writing in Slate in 2006, during Samuel Alito’s confirmation hearings, the legal academic Dawn Johnsen argued that Senators asking whether he would overturn Roe were missing the point. He would more likely “hollow it out.” Ms. Johnsen suggested that Roe opponents have taken an “incremental” approach to eviscerating abortion rights. They’ve pushed for restrictions such as waiting periods and “informed consent” laws; restrictions “designed to sound reasonable while also limiting the number of abortions performed, ultimately as completely as would a criminal ban.”

Last December, Michigan Gov. Rick Snyder signed an abortion bill requiring doctors to screen women for coercion (among other measures). Supporters claimed the bill was necessary to safeguard women’s health; opponents said it was a paternalistic assault on women’s rights. The same argument played out in Kansas in 2011, when the state set compulsory standards for abortion clinics. Supporters claimed the regulations were an effort to protect women from unsafe conditions; opponents said they were a ruse to curb reproductive freedom.

The editorial is certainly correct that the debate on both sides tends to be argued most loudly at the extremes, rather than in the middle.  It errs, though, insofar as it presumes a legal equivalence between the two issues.  The primary difference between the two issues is gun ownership is an explicitly and affirmative stated Constitutional right, while abortion is an emanation of a penumbra — or, in other words, a judicially created right.

Moreover, for those who actually bother to read Roe v. Wade, the Supreme Court made very clear that the state has a continuing interest in the fetus.  As the fetus develops towards recognizable person-hood (meaning that it can survive outside the womb), the state’s interest increases dramatically.  Although recent(ish) Supreme Court decisions have expanded a woman’s rights over the state’s/fetus’s rights, the Court has never erased that state interest entirely.

Second Amendment

The Second Amendment, of course, vests all interests in the citizen.  What this means is that, in theory, the State has no rights whatsoever when it comes to arms.  That’s the theory.  In fact, though, the Supreme Court has long allowed local and federal jurisdictions to place some limitations on arms in order to maintain the peace.  Significantly, however, by imposing these limitations, the State is intruding on a citizen’s absolute constitutional right.  In the case of abortion, the citizen seeking an abortion is intruding upon the State’s interest in nascent citizens.

Why does this distinction matter?  Because while Roe gives the state the right, power, and duty to protect the smallest citizens, so that state interference is the appropriate way to approach the issue, the Constitution doesn’t grant the government the authority to interfere with the People’s right to keep and bear arms.  Moreover, Obama, as the nation’s chief executive, has only a subset of the powers granted to the Federal government as a whole, and this subset is limited to those executive orders necessary to carry out Congress’s dictates.  It therefore becomes a matter of supreme citizen interest when Obama’s minions announce that he intends to bypass Congress entirely and act in a way that diminishes an expressly stated Constitutional right vested in citizens, not government.

Rational discourse is a great idea.  But it’s less of a great idea when it operates off the premise that, with regard to both abortion and guns, the State holds all the power cards.  More than that, Second Amendment advocates would be fools to engage in a “gun control” debate, because framing the discussion that way automatically cedes to the government the right to control guns.  Rather, we should be talking about the government’s actual responsibility in a civilized nation, which is exert some authority over violence.  As I’ve noted before, statistical data indicates that framing the issue in such a way militates in favor of more arms, rather than fewer.

Gun control and the Nazis