The last two times I fisked, I was attacking solo acts.  This time, I get a triumvirate, as the three most liberal women in the United States Senate, Barbara Boxer, Patty Murray, and Jeanne Shaheen, have joined together to write an opinion piece for the Wall Street Journal, justifying ObamaCare’s intrusion into the realm of religion.  I cannot resist the fisk.

It was a historic victory for women’s health when the Obama administration changed the law to require private health plans to provide preventive services including breast exams, HIV screening and contraception for free. This new policy will help millions of women get the affordable care they need.

[This is simply ideology blah-blah.  Women get free stuff.  Men don't.  It hardly seems fair to me.]

Now, sadly, there is an aggressive and misleading campaign to deny this benefit to women. It is being waged in the name of religious liberty. But the real forces behind it are the same ones that sought to shut down the federal government last year over funding for women’s health care. They are the same forces that just tried to pressure the Susan G. Komen Foundation into cutting off funding to Planned Parenthood for breast-cancer screenings. Once again, they are trying to force their politics on women’s personal health-care decisions.

[The above is an impressively misleading paragraph, conflating core constitutional rights with marketplace pressures.  The ObamaCare fight is a war of religious liberty, insofar as the Obama administration, contrary to the limitation that the First Amendment imposes upon the federal government, is trying to force religious organizations to engage in practices that directly contradict core doctrinal matters.  The other fight arose from the fact that a privately funded charity wanted to stop providing money to an organization that (a) is being investigated for corruption; (b) receives massive amounts of federal dollars; (c) is one of the largest abortion providers in the country; and (d) does almost no "breast-cancer screenings" but, instead, simply refers women to other providers.  Having the facts kind of makes a mockery out the triumvirate's claim that those opposed to the ObamaCare mandate "are trying to force their politics on women's personal health-care decisions."]

We are very glad that the president has stood up to these forces while protecting religious freedom on all sides. His administration should be commended, not criticized.

[There's that new-speak again -- the president "protects" religious freedom by imposing doctrinal mandates on religious organizations.]

Contraception was included as a required preventive service on the recommendation of the independent, nonprofit Institute of Medicine and other medical experts because it is essential to the health of women and families. Access to birth control is directly linked to declines in maternal and infant mortality, can reduce the risk of ovarian cancer, and is linked to overall good health outcomes. Nationwide, 1.5 million women use contraceptives only as treatment for serious medical conditions. Most importantly, broadening access to birth control will help reduce the number of unintended pregnancies and abortions, a goal we all should share.

[Been here, done that.  This is the big lie at the heart of the Obama administration's attack on traditional religious institutions.  These harpies constantly conflate the availability of birth control with funding for birth control.  They are not the same.  Women in America can get birth control.  The government can fund organizations -- indeed, it already does with the monies that go to Planned Parenthood -- that provide all these birth control options.  Forcing religious organizations to pay for birth control, sterilization and abortifacients, however, both exceeds the government's power and contravenes the limitations the Bill of Rights imposes on government.  This is not about whether women should have birth control; it's about with the government can force churches to pay for it.]

Proper family planning through birth control results in healthier mothers and children, which benefits all of us. It saves us money too: The National Business Group on Health—a nonprofit whose members are primarily Fortune 500 companies and large public-sector employers—estimated that it costs 15% to 17% more for employers to exclude birth-control coverage, both because other medical costs rise and because of lost productivity.

[See above.  Apples and oranges.  Even accepting as true every single statement in the above paragraph, that still doesn't give the administration the right or power to force churches to fund birth control, sterilization and abortifacients.]

Contraception is not a controversial issue for the vast majority of Americans. Some 99% of women in the U.S. who are or have been sexually active at some point in their lives have used birth control, including 98% of Catholic women, according to the Guttmacher Institute. A recent survey by Hart Research shows 71% of American voters, including 77% of Catholic women voters, supported this provision broadening access to birth control.

[Ditto.]

Consistent with other federal policies, churches and other groups dedicated to teaching religious doctrine are exempted from providing this coverage under a “conscience clause.” But the law does include institutions that have historic religious ties but also have a broader mission, such as hospitals and universities. That’s also consistent with federal policy—and with laws that already exist in many states.

[Boot strapping argument here.  The second sentence assumes that the law is allowed to include institutions that aren't dedicated solely to religious activity, and staffed solely by core religious employees, and then says that, because the law includes them, therefore the inclusion is consistent with federal policy.  And, as did Sebelius, these gals wrongly look to state law, as if the states' acts give the federal government powers denied it under the Constitution.]

Those now attacking the new health-coverage requirement claim it is an assault on religious liberty, but the opposite is true. Religious freedom means that Catholic women who want to follow their church’s doctrine can do so, avoiding the use of contraception in any form. But the millions of American women who choose to use contraception should not be forced to follow religious doctrine, whether Catholic or non-Catholic.

[Nothing now prevents church employees from buying and using contraception.  They've been able to do so freely, in all 50 states, since the Griswold case in 1965.  What does exist now is a Big Rule saying that the government cannot force religious organizations to engage in acts that violate doctrine.  The First Amendment is explicit:  "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...."  Right now, there are no laws prohibiting Catholic women from doing whatever the heck they please regarding their health care and contraceptive choices.  The only difference now is that never before has the federal government had the temerity to make laws, rules, and regulations that directly implicate an establishment of religion, prohibiting it from freely exercising its faith.]

Catholic hospitals and charities are woven into the fabric of our broader society. They serve the public, receive government funds, and get special tax benefits. We have a long history of asking these institutions to play by the same rules as all our other public institutions.

[Rhetorical sleight of hand.  When it comes to playing by workplace rules, the previous rules didn't attack doctrine.  This here is a different type of rule.]

So let’s remember who this controversy is really about—the women of America. Already too many women struggle to pay for birth control. According to the Hart Research survey cited above, more than one-third of women have reported having difficulty affording birth control. It can cost $600 a year for prescription contraceptives. That’s a lot of money for a mother working as a medical technician in a Catholic hospital, or a teacher in a private religious school.

[And we're right back to the cost-shifting argument.  See my discussion, above.]

Improving access to birth control is good health policy and good economic policy. It will mean healthier women, healthier children and healthier families. It will save money for businesses and consumers. We should hold to the promise we made women and provide this access broadly. Our nation will be better for it.

[Ditto.]

I was going to wrap this up by saying I’ve seldom seen a more ignorant and dishonest piece of advocacy writing. I’ve decided, though, that it’s not ignorant. These gals know what they’re doing and what game they are playing. This is simply dishonest.  It is, however, a fine piece of writing coming from acolytes of the Constitutional law professor who now discovers, seemly for the first time in his intellectual life, that the Founders wisely wanted to limit a nascent dictator’s power:

[T]his week Barack Obama proved himself once again the perfect epigone of Woodrow Wilson—the first president to criticize the Constitution and the principles of the American Founding—with his remarks to NBC’s Matt Lauer that one reason he hasn’t succeeded in fulfilling his campaign promises to transform the world is that “it turns out our Founders designed a system that makes it more difficult to bring about change than I would like sometimes.”  It turns out?  He’s just discovering this now?  (Well, one thing that “turns out” is that the only constitutional law Obama actually taught at the University of Chicago was the equal protection clause.  Apparently he skipped over that whole “separation of powers” stuff.)

People are rightly protesting on religious grounds the fact that Obama has mandated that health care plans must cover birth control and morning after pills:

Most healthcare plans will be required to cover birth control without charging co-pays or deductibles starting Aug. 1, the Obama administration announced Friday.

The final regulation retains the approach federal health officials proposed last summer, despite the deluge of complaints from religious groups and congressional Republicans that has poured in since then. Churches, synagogues and other houses of worship are exempt from the requirement, but religious-affiliated hospitals and universities only get a one-year delay and must comply by Aug. 1, 2013.

Aside from the religious aspects, I think this whole thing is grossly unfair.  What about my migraines?  I should get free medicine.  And how about the heartburn that’s plagued me since my pregnancies?  I want free Prilosec.  Many of you, I’m sure, have medicines that you think should be free too.

My point is that, entirely aside from the ethics of forcing religious institutions to fund birth control, it’s simply wrong to make everyone in America underwrite one specific type of prescription.  Of course, in the world of socialized medicine, where the president gets to call the shots, rather than the people who actually foot the bills, there is no right and wrong:  there’s only politics.  The Hell with religious freedom or other outdated Constitutional doctrines.  We live in a modern age, with a modern president, one committed to turning us into the dying old world of Europe.

One of the things the feminists insist upon is absolute equality, whether that means depriving men of the opportunity to participate in college sports simply because there aren’t enough women to create parity, something that’s now being done in the sciences as well; or allowing women to engage in sexual activity as if they were men. I’ve commented on that last point before in the context of the new type of rape claim, which has women getting themselves completely incapacitated through drugs or alcohol, falling into bed with a stranger and then later, when regret hits, crying rape (Laer calls this “gray rape”).

The fact is that, no matter what the feminists insist should be reality, when it comes to sex, women operate at a handicap level men don’t: historically, they were the ones who got pregnant. In modern times, we’ve been able to control that outcome, whether through birth control or abortions — both of which can be inconvenient, unpleasant or downright dangerous. Even removing or diminishing the inevitability of pregnancy, though, doesn’t do away with the hits nature imposes against women who step out too often sexually. It is women who suffer disproportionately from sexually transmitted diseases. As the African experience shows, when it comes to heterosexual sex, women are more vulnerable to HIV. Even without that scourge, women suffer more from sexually transmitted diseases: for men, chlamydia is a nothing; for women, it can create infertility, lead to greater vulnerability to HIV and, in pregnant women, put the child at risk. Likewise, for men, HPV (human papillomavirus) is an unsavory inconvenience; for women, it can be the trigger for cervical cancer.

Given the risks sex has for women — pregnancy, dangerous or emotionally devastating abortions, death in childbirth (a rather old-fashioned risk, but still a risk), HIV, infertility, and cancer — monogamous sex within a stable marriage is a great societal gift to women. I’m not talking, of course, about a situation in which the woman is expected to be monogamous, while her partner gets to do an Eliot Spitzer. That’s a dreadful situation, and Isak Dineson (Karen Blixen), whose husband infected her with syphilis, is the perfect example of the horrors of a one-sided demand for monogamy. Rather, I’m talking about the idealized relationship that sees a man and a woman meet, fall in love, get married and only then begin to have sex — with each other, and with no one else. It’s even okay if they meet, fall in love, have sex with each other only, get married, and continue to have sex with each other only. In our sex saturated society, where there’s always the promise of a new bedmate, this may sound a little dull, but it has its great compensations, for men and women both. Sexually variety is lessoned (which is, I think, a great hit to the men), but safety, affection, stability, and ease of access are all greatly increased. Even if it’s not always achievable, it should certainly be our goal.

The flip side of this idealized and increasingly arcane view of sexual relations is the new morality that tells girls that, if boys can sleep around, girls should be able to do so too. In the guise of equality, we’ve told our innocent young girls, girls who know only the world we offer them, that it’s just fine for them to “hook up” with a strange guy, have sex with multiple people, and basically to treat their health bodies as drive-throughs for men. Boys, of course, being nobody’s fools, willingly participate in this emotionally sterile culture.

If you’re curious about this degraded culture — one that is now the norm for American teenage girls and young women, and of course for the boys with whom they have sex — there are three excellent books on the subject. The first is Ariel Levy’s Female Chauvinist Pigs: Women and the Rise of Raunch Culture, which describes the raunch culture in which our young girls (and boys) are encouraged to live; the second is Carol Platt Liebau’s book Prude: How the Sex-Obsessed Culture Damages Girls, the title of which is self-explanatory; and the third is Tom Wolfe’s I Am Charlotte Simmons: A Novel, a novel describing a young college woman’s experiences in this nihilistic sexual jungle.

The problem for all the feminists, and the men who recognize a good thing when they see it (no strings sex), is that nature will bite back. And so today, we read that 1 in 4 teenage girls has a sexually transmitted disease, with chlamydia and HPV topping the list. These diseases disproportionately affect African-American teens.

I’m willing to bet that, in the next few days, there will be articles about how this is Bush’s fault because he’s cut back on sex education. The fact that it’s African-American girls who bear the brunt of this epidemic means people will cite the usual culprits of racism and poverty, with the crackpots invariably claiming a Jewish plot. People will write that we need to improve birth control, that we need to improve sex education, that we need to improve screening for diseases, that we need to cut down on racism, that we need to spend government funds to fight poverty amongst African-Americans, and that we need to take the embarrassment factor out of sex so that teens will learn about birth control, disease prevention and disease treatment. (This last idea will, of course, be the most stupid, because it is the nature of ones teen years to live in an agony of embarrassment about everything. You can’t remove embarrassment, since it is the dominant underlying teen condition.)

The one thing no one will suggest, whether they’re coming from the MSM, the government, the liberal blogosphere, Hollywood, or anywhere else that has a loud voice across America, is that we start changing the culture, both among white and black teenagers. No one will suggest that movies and TV shows begin to do what was done in before the sexual revolution, which is to send out to teenagers the message that sex is for marriage and adults. Nothing in any medium will start to say that girls and boys should treat their bodies as something precious; that the sexual urge, although strong, can be controlled; and that there should be room in male/female relationships for love, affection and respect, all of which get pushed aside in the headlong rush for the bedroom. All that will happen is a shrill demand for more money to facilitate more teen sex — more sex education classes; more condoms that won’t get used; more clever advertisements about STDs, advertisements that teens will assiduously ignore; and ever more strident demands from the feminists and their opportunistic male fellow travelers that girls should approach sex in the same cavalier way that boys have been encouraged to view it.

UPDATE: Ed Morrissey notes that the study was small — only 863 girls — and urges an expanded study to see if the numbers still hold. I agree with him. However, I think my points will hold up even if subsequent studies show that only 1/5 or 1/6 teenage girls suffers from STDs.

I also want to note in this update that I am not advocating a sharia like crackdown on young women and sexuality. I think that is an equally appalling way to go, premised as it is on a male fear of female sexuality and a profound lack of respect for women. They’re protected, not for their own good, but because Islam preaches that they are simultaneously dangerous and worthless. I envision a new social paradigm that says women are valuable and that we should be encouraging them to treat themselves in that way — and to be treated that way. They’re not just bodies for pleasure, but they are complex human beings made up of mind, body and soul, all of which should be treated with dignity.

UPDATE II: In England, what happens when you try to teach children morality along side sex ed and to remind them of religion in a religious school (not teach them, just remind them), is that you get hauled before Parliament as a fanatic (emphasis mine):

A Roman Catholic bishop will be forced to explain himself to MPs today over fears that he is imposing religious “fundamentalism” on children.

Patrick O’Donoghue, the Bishop of Lancaster, will be questioned over his ban on what he calls “values-free” sex education in Catholic schools in his diocese and his order to put up crucifixes in every classroom.

His summons to appear before the House of Commons select committee on children, schools and families follows a 66-page document he produced last year which angered some MPs because of its strict line on sexual morality.

In the document, called Fit for Mission?, Bishop O’Donoghue wrote: “The secular view on sex outside marriage, artificial contraception, sexually transmitted disease, including HIV and Aids, and abortion, may not be presented as neutral information.”

He said “so-called” safe sex was based on the “deluded theory that the condom can provide adequate protection against Aids”.

And he added: “Schools and colleges must not supuseful-port [sic] charities or groups that promote or fund anti-life policies, such as Red Nose Day and Amnesty International, which now advocates abortion.”

Although sex education is mandatory in all secondary schools, Bishop O’Donoghue insisted that in every lesson – even science classes – it must be taught solely in the context of “the sacrament of marriage”.

The bishop has been criticised by Barry Sheerman, the chairman of the schools select committee.

“A lot of taxpayers’ money is going into church schools and I think we should tease out what is happening here,” said Mr Sheerman, the Labour MP for Huddersfield.

“A group of bishops appear to be taking a much firmer line and I think it would be to call representatives in front of the committee to find out what is going on.

“It seems to me that faith education works all right as long as people are not that serious about their faith.

“But as soon as there is a more doctrinaire attitude questions have to be asked.

“It does become worrying when you get a new push from more fundamentalist bishops. This is taxpayers’ money after all.”

The bishop said yesterday that his document had been in response to pressure from parents.

“Many parents go to great lengths to bring up their children properly and they feel that schools are not cooperating with them as well as they should,” he added.

He said Whitehall’s sex education policies had failed and 30 years of “throwing condoms at children” had simply resulted in increasing levels of teenage pregnancy and sexually transmitted diseases.