1. The Washington Post article about the Ferguson rioting contains this interesting passive voice statement:
Caped Crusader sent me a video that simultaneously made me want to laugh and to cry. Of course, it’s funny that the guys being questioned by the camera man cannot come up with the answer when the answer is embedded in in the question. It elicits the same slightly smug laughter that I always felt watching Jay Leno’s “Jaywalking.” “Boy, those yokels sure are dumb! Ha! Ha! Ha!”
Watching these guys, though, with the backdrop of Ferguson in my mind quickly killed my laughter, though, and simply depressed me. I got even more depressed when Tom Elia emailed this little tidbit: Ferguson, Missouri, which in 25 years has shifted from being a slightly white minority enclave of St. Louis to a primarily black majority community has as its second biggest revenue source the fines and penalties paid into its municipal court:
A report issued just last week by the nonprofit lawyer’s group ArchCity Defenders notes that in the court’s 36 three-hour sessions in 2013, it handled 12,108 cases and 24,532 warrants. That is an average of 1.5 cases and three warrants per Ferguson household. Fines and court fees for the year in this city of just 21,000 people totaled $2,635,400.
The Daily Beast cites the above data to show that it’s in the police’s best interests to have an adversarial relationship with residents in Ferguson, and that’s true. But it’s also a reminder that, since the Civil Rights movement effectively came to an end in 1964 when the Civil Rights Act federalized the movement, it’s become big business to keep blacks institutionally victimized. Worse, it’s a business in which blacks are complicit.
Let me say here and now that there is absolutely nothing genetically inherent in blacks that leads them to their disproportionate representation amongst the ranks of the violent, the uneducated, and the fatherless. These are cultural traits, not hereditary ones. Moreover, contrary to multicultural mythology, cultural is not fixed. It can change.
The problem we face now is that, since the 1960s “Great Society,” the political and social culture in America, all of which hew Left, have consistently told blacks, “You don’t need to change. You’re perfect as you are. It’s we, the whites, who need to change.” In other words, blacks are the ultimate fulfillment of the self-esteem movement that started in California and picked up steam to infect the United States.
The self-esteem movement tells children that, no matter what, they’re wonderful. It sets no goals, offers no examples, makes no demands. It just says, “You’re wonderful.”
What sounds wonderful in theory proves to be disastrous in fact. Rather than creating a “wonderful” generation of self-confident, moral, self-disciplined, ambitious, strong young people, we’ve created a generation of self-satisfied yet insecure, morally weak, undisciplined parasites. Not all of them, of course, with those saved from the movement having either been home schooled or raised within a home environment that hewed to more traditional values.
Telling many of the latter type of homes are filled with people who, in Charles Murray’s words, don’t preach what they practice. Within their homes, they drive their children to succeed; in the public forum, though, they dare not tell anyone, especially minorities, that the secret to success in America is to work hard at school, to work hard at work, and to stay on the right side of the law.
American blacks are the ne plus ultra of the self-esteem movement. All criticism of them is banned, including self-criticism. They cannot reform their self-destructive behaviors, because they have been programmed to be narcissistic: they are completely armored against their sins, so armored that they cannot even modify their behavior to blunt what they see as the consequences of inimical behavior from their “enemy” — with the enemy being all people and institutions that are not black and that, therefore, can be blamed for the desperate plight in which American blacks find themselves.
I wrote the above words on Friday, meaning to publish them on Friday and then, when that fell through, meaning to publish them on Saturday. Clearly, I missed both of my self-imposed deadlines. My first duty is to my family, and my family has been demanding. In a way, that’s a good thing, because I had the opportunity to add to my thoughts on this subject.
Tomorrow, the Watcher’s Council will publish a forum asking council members to predict whether a grand jury will indict Darren Wilson, the police officer who allegedly shot Michael Brown. I’m going to give you a preview of the answer I sent the Watcher, since it’s really a continuation of the thoughts I was developing here:
I hate to say this, but I think whether Officer Wilson is indicted depends on the jury’s racial composition. I can’t say what a majority white jury would do, because I don’t have the evidence before me. However, sadly, I have no doubt whatsoever that a majority black grand jury would issue an indictment for first degree murder.
This leads me to a different issue. Back in 1939, when Hattie McDaniel was the first black woman to win an Oscar for best supporting actress as Mammy in Gone With The Wind, she made a brief speech:
Academy of Motion Picture Arts and Sciences, fellow members of the motion picture industry and honored guests: This is one of the happiest moments of my life, and I want to thank each one of you who had a part in selecting me for one of their awards, for your kindness. It has made me feel very, very humble; and I shall always hold it as a beacon for anything that I may be able to do in the future. I sincerely hope I shall always be a credit to my race and to the motion picture industry. My heart is too full to tell you just how I feel, and may I say thank you and God bless you.
It later turned out that the studio wrote those words for McDaniel, especially the bit about her sincere “hope I shall always be a credit to my race,” a line that deeply humiliated her.
I can understand McDaniel’s humiliation about having any words put in her mouth, especially words that emphasized her race, but I’ve never found the notion of being a credit to ones race distasteful. Perhaps that’s because I’m Jewish, and we Jews, like the blacks, have always been the “other” race.
What one Jew does always has the potential to be a negative stereotype applied to all people. Thus, I found Bernie Madoff’s frauds disgusting, because they destroyed people’s livelihoods, but I also found them embarrassing because, as a Jew, I hate it when a fellow Jew feeds into a negative Jewish stereotype.
One of the things I find so incomprehensible about modern American blacks is that they do not impose standards on their fellow blacks. There is no expectation of a self-correcting mechanism. If you’re a black who does bad things, you’re not someone who brings shame on the black community. You are, instead, just another victim, along with the black teens you’ve killed, the Korean or Indian store owners you robbed and pistol whipped, and the whites you injured or murdered in a “knock out” game. The black community, rather than denouncing a drugged-out, weaponed-up, murderous black teen as a disgrace to the race is embraced and has his image printed on t-shirts.
Thinking about it, what I’ve just said isn’t a different issue at all. It explains why I’m certain that a majority- or all-black grand jury would indict the Ferguson police officer in the blink of an eye. As far as they’re concerned, blacks are always the victims no matter how degraded or violent their behavior. And if it’s always someone else’s fault, an indictment against whichever “someone else” happens to be available is a no-brainer. Racial pride, rather than bringing with it high standards, means no standards whatsoever.
I wrote the above words about violence, but they apply with equal weight to education — a concept that has me circling back to the video that opens this post. America has never heeded Frederick Douglas’s words just to let the black man be:
Instead, having transported African-Americans to this shore, we’ve meddled relentlessly, not just with their persons, but with their culture. What began as an enslavement of their bodies has continued as an enslavement of their souls. They are as chained by this perverted “self esteem movement” as they ever were by whips and overseers. Because they are relentlessly told that they can do no wrong, they are forever foreclosed from the insights and opportunities that would enable them to do things right.
I’ll leave you with Bill Whittle’s indignation about the realities of black life — both as victim and as criminal — about the political system that refuses to acknowledge this reality, and about the race mongers who, along with prisons and townships, profit mightily from a black culture willfully denied insights about itself so that it can change its culture for the better:
Fundamentally, it is not racist to tell African-Americans: “You are just like me. Your life will always be buffeted by forces beyond your control, but I believe that, like me, you came into the world with drive, intelligence, and the capacity to be a moral person. I agree that many of you live in desperately awful environments, but you have it within in you to rise above that and move beyond it. Study hard, work hard, obey the law, and don’t let cretins, whether in your community or in law enforcement or anywhere else, cause you to fall off the path of hard work and righteousness.”
It is racist, though, to tell blacks: “You’re black, so you’re helpless.”