Alcohol, rape, and man-hating sharia on college campuses

Drunk woman in CardiffI thought it would be interesting to juxtapose two stories about drunkenness and rape.   The first is hearsay:  I heard it from a former judge’s clerk who was telling me about the funniest case she ever worked on, back in the 1980s.  I don’t have details, but I do remember the core facts she told me.  The second is ripped from today’s academic headlines.

The first case, which happened in the mid-1980s, was a rape trial.  The alleged rape took place at a beach party that involved lots and lots of booze.  The claim was that the victim was reclining in a beach chair when the defendant raped her.

The victim testified in sobbing detail about her terrible ordeal.  The judge passed a note to his clerk saying, “She’s dumb as a post.”  How right the judge was came out under cross-examination.  It quickly became apparently that the sex was entirely consensual because the “victim” had been so drunk she thought the defendant was her boyfriend — and she thought this even though her boyfriend was wearing a heavy cast on his leg that night, while the defendant was not.  The defendant was swiftly acquitted.

I guess it was that story, which I heard almost 30 years ago, that has made me leery to this day about accepting at face value rape claims from women who were admittedly drunk almost to the point of unconsciousness.

And now for the other rape story, this one coming from Dartmouth, an Ivy League institution that prides itself on — ahem — the quality education it gives its students.  There, a young man named Parker Gilbert was arrested and tried for rape.  He was fully acquitted because all of the available evidence indicated that both he and the young women were drunk as skunks and that the sex was consensual.  (The girl’s roommate said that the sounds of “consensual sex” were present, which makes it sound as if a Dartmouth dorm is pretty much the equivalent of a brothel, with sex taking place openly in semi-public rooms.  Everyone at college is apparently an exhibitionist or, whether unwittingly or unwillingly, a voyeur.)  I pass the narrative baton to Robert Stacy McCain:

The accuser was drunk, the accused was drunk, and the witnesses were drunk — evidently everybody on campus at Dartmouth was completely hammered that night, and the only thing anyone can remember for sure is that “vaginal penetration” occurred.

Permit me to digress: Can someone get a trial transcript and provide me with verbatim quotes of Nancy Wu’s testimony? Because I’m curious to know what she says she heard, which the newspaper euphemistically describes as “sounds consistent with consensual sex.” Was the alleged victim moaning passionately, as if in a state of orgasmic ecstasy? “Oh, Parker! You sexy beast! Do me, baby!” But I digress . . .

You can see why I was so strongly reminded of that long-ago reminiscence about crazy days in the District Court.  But here’s an add-on that would, I think, have still been unthinkable back in the halcyon days of the 1980s:  In modern-day Dartmouth, even though Gilbert was completely exonerated, Dartmouth still considered him guilty:

How did the activists at Dartmouth respond? With a lengthy statement (still labeling the accuser as a “victim”) denouncing the jury, demanding a “cultural shift” in what could be considered a crime. . . .

If Gilbert had been convicted, the message would have been a need to address “rape culture” at Dartmouth. With Gilbert acquitted, the message was a need to address “rape culture” at Dartmouth (and in New Hampshire!). Facts, it appears, don’t matter.

As McCain notes, it’s not a matter of ignoring facts, it’s a matter of not knowing facts — but in the absence of knowledge, the man is guilty.  In other words, America’s finest educational institutions have come up with a mirror image of the sharia standard:  when it comes to sex, it’s always the man’s fault.  While Islam holds that women always ask for it, meaning a man cannot be guilty of rape, America’s universities hold that men are always forcing it and must, even in the absence of knowledge or the presence of consent, be deemed guilty of rape.

Dartmouth reveals the moral weakness of the American intellectual

A small cadre of Dartmouth students threatened violence if the school didn’t invest a great deal more money in “diversity” (skin color and gender diversity, of course, rather than intellectual diversity).  Dartmouth caved, diverting funds from actual academics to appease the radicals.  The theory on the right is that Dartmouth’s administrators backed down in the face of physical violence.

After all, we know that intellectuals can happily contemplate violence in the abstract but they don’t like it when it shows up on their own doorsteps.  We’ve seen that reality play out frequently when the West’s self-styled intelligentsia run afoul of Muslim demands.  There’s something about staring in the face of a man who thinks beheading you is a really good idea that makes a lot of people second-guess their values.

You and I know, though, that the violence threatened at Dartmouth wouldn’t include beheading.  It would be bomb threats, acts of vandalism, low-grade physical assaults, graffiti, office takeovers, etc.  (The diversity cadre, thankfully, hasn’t yet gone full sharia.)

Knowing that we’re not talking the full-sharia press here, is it really possible that the Dartmouth powers-that-be can be pushed around simply because they’re worried that their cars will be keyed?  I don’t think so.  I think there’s something different going on here.  In this context, Shelby Steele’s White Guilt makes for illuminating reading.

Steele was part of the 1960s Civil Rights movement, and was there, on the ground, in an Iowa University president’s office when he saw white guilt kick in, rendering the guilty party completely helpless, anxious only for the faint hope of redemption that acceding to extremist demands could provide:

I know two things about Dr. McCabe that help explain his transformation before our eyes into a modern college president: he was a man of considerable integrity, and he did not deny or minimize the injustice of racism. He had personally contributed money to Martin Luther King’s Southern Christian Leadership Conference when this was not typical of college presidents. Thus, on some level—and in a way that may have caught him by surprise—he would have known that behind our outrageous behavior was a far greater American outrage.

And in this intransigent piece of knowledge was the very essence of what I have called white guilt. Dr. McCabe simply came to a place where his own knowledge of American racism—knowledge his personal integrity prevented him from denying—opened a vacuum of moral authority within him. He was not suddenly stricken with pangs of guilt over American racism. He simply found himself without the moral authority to reprimand us for our disruptive behavior. He knew that we had a point, that our behavior was in some way connected to centuries of indisputable injustice. So he was trumped by his knowledge of this, not by his remorse over it, though he may have felt such remorse. Our outrage at racism simply had far greater moral authority than his outrage over our breach of decorum. And had he actually risen to challenge us, I was prepared to say that we would worry about our behavior when he and the college started worrying about the racism we encountered everywhere, including on his campus.

And this is when I first really saw white guilt in action. Now I know it to be something very specific: the vacuum of moral authority that comes from simply knowing that one’s race is associated with racism. Whites (and American institutions) must acknowledge historical racism to show themselves redeemed of it, but once they acknowledge it, they lose moral authority over everything having to do with race, equality, social justice, poverty, and so on. They step into a void of vulnerability. The authority they lose transfers to the “victims” of historical racism and becomes their great power in society. This is why white guilt is quite literally the same thing as black power. (Steele, Shelby, White Guilt [Kindle Locations 370-374]. HarperCollins; emphasis mine.)

It wasn’t physical cowardice that drove the Dartmouth decision — it was moral emptiness. The school’s administrators have been steeped for decades in white guilt. That is the new original sin in America. Moreover, there is no Christ the Redeemer to save the individuals burdened by the knowledge that their melanin-free DNA means that they are marked from conception by this original sin. Each of them is responsible for a never-ending cycle of guilt, remorse, and self-abnegation, with no possibility of redemption in sight.

So no, they’re not that chicken at Dartmouth; they’re that morally empty, unable to stand for anything as it relates to who and what they are — or all the great good their fore-bearers — have done for the world.  All that they can do is crouch down in a perpetual mea culpa, acceding to even the most outrageous demands in an effort to excuse their very existence.

Wednesday afternoon quick hits (and Open Thread)

Victorian posy of pansiesIt’s raining!!!  In California, that’s cause for celebration.  Rain in Marin doesn’t mean it’s raining elsewhere, but it certainly matters to use Marin-ites — we have our own reservoir system, so we’re wholly dependent on local rainfall.  Ironically, the rain is slowing down our major yard renovation, and we have to get that renovation down before April 1, when rationing kicks in (and rationing will happen unless we get enormous amounts of rain).  Sigh.  To ever silver lining, there seems to be a cloud.

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Since I’m on the subject of weather, here’s a two-fer about the grand hoax that is climate change. The first, from American Thinker, provides compelling evidence that every single carbon centered computer model about the climate has proven to be wrong. Not just sort of wrong, mind you, but absolutely, completely, super-duper wrong. Climate theorists are now blaming volcanoes for the warming failure, but they’ll blame anything, won’t they? If you have a non-falsifiable doctrine, you can always blame external forces for your doctrine’s inevitable failure.

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I’ve also got three great articles about Israel. The first looks as all the wonderful things going on in Israel despite the world’s efforts to squash that tiny, brilliant nation. The second looks at the grotesque hypocrisy that sees gay rights advocates champion Palestinians at the expense of Israel. The third looks as the fact that Israel stands poised to save Syrians, the rest of the Middle East, and perhaps the whole world, from the unfathomable danger of a nuclear Syria.

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Traditionally in America, a state attorney general is sworn to uphold the laws of the state. After all, if the AG doesn’t do that, what’s his purpose? He’s there to represent and ensure the stability, reliability, and credibility of the law.  If he doesn’t carry out that task, he just becomes another functionary in a banana republic. And that banana republic status is precisely what U.S. Attorney General Eric Holder dreams of, for he has instructed state AG’s to ignore any law that supports traditional marriage.

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I’ve written here frequently about the lunacy that is the modern American college or university. This is a subject that exercises me a great deal because I have two children heading towards college in the next few years. As many Americans do, I’m deeply offended by the cost of college, especially the cost of the once prestigious liberal arts colleges back East. It’s insane to spend or borrow $250,000 so that your child can move into your basement and become a barista. In a changing world, colleges have actually changed in the wrong direction.  They’ve turned away entirely from educating young people to become useful and productive citizens.

What colleges have done, instead, is train youngsters to become lunatics, which is my second reason for being upset about modern American higher education. Last week, Bruce Bawer warned about a lunatic Leftist at Harvard. This week, Chicks on the Right warns about a whole cadre of potentially violent lunatic Leftists as Dartmouth. I don’t think it’s any coincidence that this collection of young people expensively unmoored from reality comes from deep within the fever swamps of the gay rights movement.

I’ll say here what I always say: I believe that the government should stay out of people’s bedrooms. I believe that gay people should be free from discrimination, harassment, violence, etc. I believe that the heart loves where it will. But let’s get real here: These loony-toonz aren’t about gay rights.  They are about using the gay agenda as a wedge issue to destroy America as a free-market, individual-centered society, and to replace it with a hard-core centralized government and a socialized economy. I wonder if these “idealists” have any inkling that, when/if they’ve finally achieved their agenda they’ll meet the same fate that leading-edge revolutionaries always experience, whether in 18th Century France, or Russia, or China:  The new statist government identifies them as troublemakers and kills them first.

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My sister lives in Oregon, a state that has as its primary goal the creation of happiness. We’ve talked before about the fact that a state can impose “happiness” only if it first has the right to define “happiness.”  The reality, is that there’s only a slender likelihood that the state bureaucrat’s idea of what constitutes “happiness” is the same as your idea.  Moreover, if not everyone is happy — and no one can ever be — the situation is ripe for constant revolution. Still, Oregon tries. The libertarians on the Eastern side are constantly besieged by the statists on the Western, coastal side, who have turned Oregon into one of the most heavily regulated, and least economically successful, states in America. (For more on happiness, at a deep, philosophical level, rather than at a pop-culture, “everything is free” level, check out Happiness Is a Serious Problem: A Human Nature Repair Manual.)

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And finally, knowledge that I gleaned in my youth catches up with the present. I’ve written before about my years at Berkeley, when I socialized with ultra-Leftist professors who lived in lavish houses in the Berkeley hillside, all of which seemed to be tended by Hispanic maids and Japanese gardeners. These effete, armchair revolutionaries enjoyed their Marxism because they lived on the straining back of the servant class.

That was a long time ago, but one modern-day Leftist has finally admitted that, yes, needing servants is precisely why the Leftist idle rich are so gung-ho about illegal immigrants:

As a friend of mine said after watching that, “If a conservative of any stripe were to insinuate undocumented workers were all gardeners, landscapers, and hotel workers the race card would have been played before he could even finish the sentence.”

Unsafe at any grade

If you suspected that many professors at America’s top universities view their students at passive receptacles for the professor’s propagandizing, you thought rightly. When students at Dartmouth broke this unspoken compact, one that is antithetical to the traditional idea of a university as a place where students learn logical, analysis, and the ability to articulate and defend their ideas, one very sensitive professor did what she had to — she sued them:

Priya Venkatesan taught English at Dartmouth College. She maintains that some of her students were so unreceptive of “French narrative theory” that it amounted to a hostile working environment. She is also readying lawsuits against her superiors, who she says papered over the harassment, as well as a confessional exposé, which she promises will “name names.”

[snip]

Ms. Venkatesan’s scholarly specialty is “science studies,” which, as she wrote in a journal article last year, “teaches that scientific knowledge has suspect access to truth.” She continues: “Scientific facts do not correspond to a natural reality but conform to a social construct.”

The agenda of Ms. Venkatesan’s seminar, then, was to “problematize” technology and the life sciences. Students told me that most of the “problems” owed to her impenetrable lectures and various eruptions when students indicated skepticism of literary theory. She counters that such skepticism was “intolerant of ideas” and “questioned my knowledge in very inappropriate ways.” Ms. Venkatesan, who is of South Asian descent, also alleges that critics were motivated by racism, though it is unclear why.

After a winter of discontent, the snapping point came while Ms. Venkatesan was lecturing on “ecofeminism,” which holds, in part, that scientific advancements benefit the patriarchy but leave women out. One student took issue, and reasonably so – actually, empirically so. But “these weren’t thoughtful statements,” Ms. Venkatesan protests. “They were irrational.” The class thought otherwise. Following what she calls the student’s “diatribe,” several of his classmates applauded.

Ms. Venkatesan informed her pupils that their behavior was “fascist demagoguery.” Then, after consulting a physician about “intellectual distress,” she cancelled classes for a week. Thus the pending litigation.

You can read the rest here — and then ponder the level to which America’s very expensive higher education has sunk.