What are the obligations educational institutions have to young people in the LGBTQ spectrum?

Let’s start with that acronym — LGBTQ.  It stands for Lesbian, Gay, Bisexual, Transgender, and Questioning.  There are also adjectives that can precede LGBTQ, such as “Of color,” Black, African American, Asian, Hispanic, Disabled, etc., all of which create their own little sub groups within the LGBTQ group, which is itself composed of particulate matters.

All of you know that, being libertarian, I don’t care what relationships people form in their personal lives.  Having said that, Robert Lopez makes a good argument that the obligations we have to our children transcend our personal search for happiness, including love and sexual fulfillment.

I don’t believe in gay marriage, but that’s only because I believe it will lead inevitably to the type of clash between church and state that we’re seeing in England.  And no, I don’t see the First Amendment protecting religions from attacks by LGBTQ people who insist that a church must ignore its own doctrine and marry them.  We’ve already seen from the ObamaCare mandate regarding contraception and abortifacients that Leftists couldn’t care less about the First when it comes to protecting actual religions (which was the Founders’ goal), rather than protecting Leftists from religion.  I’m fine with civil unions, however, because I think the state can make whatever decisions it wants, even if they prove later to be stupid.

I’m also sympathetic to people whose external appearance is at odds with their self-identity.  I believe that hormones and other brain chemicals play a strong part in sexual identity and desire, and we all know that nature makes mistakes.  (Believe it or not, I was supposed to look like Heidi Klum.  Nature really messed up there….)

Lastly, I’m fully aware that LGBTQ people have higher rates of bad things such as drug abuse, alcoholism, depression, suicide, and spousal abuse.  I’m prepared to believe that some of these problems in childhood lead people to identify as LGBTQ; that some people are so terribly discriminated against because they are LGBTQ that they end up with self-destructive behaviors; and that there is something fundamentally unhealthy inthe urban LGBTQ lifestyle that leads people into self-destructive behaviors.

So we’ve established that I’m cool with people’s private desires, that I’m okay with civil unions, that I recognize that biology can treat people cruelly, and that I acknowledge a multiplicity of possible factors behind LGBTQ dysfunctions.  None of those factors, however, lead me to believe that our educational institutions have some overriding duty to serve all the needs of the LGBTQ community, or all of its racial or differently-abled subsets.  The LGBTQ community, though, does think that it’s owed this stuff and it believes further that our educational institutions, despite the university diversity staffs that can be bigger than the rest of school administrations put together, is failing to make the community feel good about itself:

Not only do queer youth of color deal with life-altering issues, says a new UCLA study, but schools and institutions are not adequately addressing their needs.

“GBTQ youth of color struggle with homelessness, poverty, family rejection and bullying,” says Ilan H. Meyer, the study’s principal investigator and Williams Institute Senior Scholar for Public Policy at UCLA, in a press release. “Yet, serious barriers exist to providing youth with culturally competent care.”

With a grant from Liberty Hill Foundation, Williams Institute researchers contacted L.A.-based education, medical, and social service providers, examining how the unique needs of queer youth of color are being met. What they found out wasn’t very good…

According to the study titled “Provider Perspectives on the Needs of Gay and Bisexual Male and Transgender Youth of Color,” various institutions are dropping the ball.

You can read the rest here.

I’m old-fashioned enough to have fairly limited expectations about educational institutions:  They should educate in an environment that doesn’t actively discriminate against people.  The facilities should be reasonably safe (no crumbling buildings, etc.), and the faculty should be good.  With younger students, the faculty should be attuned to obvious signs of abuse.  At the university level, it would be nice if the faculty was sensible enough to recognize troubling signs (drug use, extreme depression, anorexia, etc.), and kind enough to act on those observations, but I do not think that it should be a job requirement to have this awareness and decency, nor should the taxpayer have to fund administrations that function as social workers and psychiatrists.

Am I missing something?  Am I a societal sociopath or are the special interest groups in America demanding so much bath water that they’re killing the baby?  (And yes, that’s a fearsomely strained metaphor, but it takes me where I want to go.)

Universities discover that you reap what you sow

Universities have long been the incubators of climate change hysteria.  They teach anthropogenic climate change there with the same certainty that they teach accounting principles.  There is no room for debate.  Students graduate as true believers.

But what happens when the students discover that their teachers are hypocrites?  They go after them:

A group of Swarthmore College students is asking the school administration to take a seemingly simple step to combat pollution and climate change: sell off the endowment’s holdings in large fossil fuel companies. For months, they have been getting a simple answer: no.

As they consider how to ratchet up their campaign, the students suddenly find themselves at the vanguard of a national movement.

In recent weeks, college students on dozens of campuses have demanded that university endowment funds rid themselves of coal, oil and gas stocks. The students see it as a tactic that could force climate change, barely discussed in the presidential campaign, back onto the national political agenda.

“We’ve reached this point of intense urgency that we need to act on climate change now, but the situation is bleaker than it’s ever been from a political perspective,” said William Lawrence, a Swarthmore senior from East Lansing, Mich.

Because I do not believe in anthropogenic climate change (as opposed to naturally occurring climate change, in which I strongly believe), I think we should be funding research into and production of any and all sources of energy.  Massive amounts of available energy improve people’s lives around the world.  I therefore hope that this de-funding effort doesn’t result in such massive financial losses that America is forced to abandon important energy sources.  Nevertheless, this movement appeals to me.  The universities thought that they could have both ways:  teach hysteria at the front end while making money at the back end.  It’s great to see them being called on their hypocrisy.

Too much education makes people economically dumb

I’m not boasting when I say that I move in very rarefied circles.  It’s a fact that became glaringly obvious to me today when I started reaching out to legal colleagues via LinkedIn.  I’m launching a new business enterprise, and those connections will be useful.

For those unfamiliar with it, LinkedIn is the professional equivalent of Facebook.  Rather than chit-chatting about children, sports, and the minutiae of their lives, people use LinkedIn to post their resumes, boast about their professional accomplishments, and network with other professionals to whom they can be useful or who can be useful to them.  So, as I said, I’m working on using LinkedIn to touch base with lawyers I’ve met over the years, whether high school classmates who went into law, law school classmates, professional colleagues, or people whom I’ve met through PTA and the neighborhood who also happen to be lawyers.

As with Facebook, LinkedIn examines your friends’ friends and, if two of them share a common friend, LinkedIn will suggest that person to you as a possible link in your own professional network.  This is where I get to the rarefied bit.  When I scroll through my LinkedIn contacts (who currently number less than 100, because I’ve never paid that much attention to cultivating these contacts), I get suggestions that run the gamut from high stratum A to rarefied stratum B:  ambassadors, corporate CEOs, senior counsel at major corporations, managing partners of huge law firms, etc.  In my circles, these titles are predominant amongst the various professional friendships LinkedIn identifies for me.  I

What interests me so much about these people is that I know for a fact as to most, and can reasonably guess as to the remainder, that they voted for Obama and, within their own states, counties, and cities, also voted for the most Democrat and Progressive (although not Green) candidates.  This milieu — rich in degrees, Ivy League diplomas, and money — is disproportionately Leftist in orientation.  If you ask them about their political beliefs, they will say that it’s because they’re smart and educated, implying that brilliant mines inevitably embrace Progressivism.

I see things differently, of course.  All of these people are products of America’s colleges, universities, and professional schools, not to mention fine high schools, both public and private, in nice neighborhoods and suburbs.  All of these schools lean Left or have simply stopped leaning and collapsed completely on the Leftist side of education.

So these smart people are right that there’s an inevitability here, but it’s not that the logical output of a brilliant mind is Leftism.  Education certainly matters, but not in the way they think.  The fact is that, if you’re academically smart, you’re more likely to graduate from high school, attend college, and even attend professional school.  In other words, the smarter you are, the longer your exposure to Leftist academic thought will be.  These high earning, upper echelon people didn’t embrace Leftism because their intellectual analysis inexorably led them to it.  Instead, they embraced Leftism because their smarts mean they’ve been steeped in the Leftist stew for infinitely longer than the average American who didn’t go on to a higher degree.

These same people also remind me that academic smarts do not correlate with real life intelligence.  I have no doubt that these people are good lawyers, doctors, CEOs, ambassadors, etc.  What they’re trained to do, they do well.  Outside of their sphere of expertise, however, they’re remarkably naive and intellectually incurious.

Here’s my example for today:  In the wake of the election, I’ve heard five Obama supporters — all of whom also voted for all the California Democrats and for all the California taxes — complain that their taxes are going up next year.  The cognitive dissonance is almost painful.  All of them consistently embrace big spending — and, therefore Obama and his fellow Democrats — because they’ve been trained to believe that the spending on welfare, entitlements, and “select” businesses is a “good thing.”  This is a knee jerk belief.  They will always vote for these “good things,” and for the candidate who promises them.  And they will ignore the rhetoric about higher taxes (Obama was not shy about targeting them as the next big source of funding), and they will ignore fiscal cliffs, and they will ignore plain old common sense that says that someone must pay the piper.

One of the things that made the rounds on my Facebook was a boastful poster saying that those states with the highest number of college-educated people all went for Obama.  The implication is that these smart Blue State people, unlike the ill-educated yahoos in Red States, are the ones who have the brains and ability to understand how Obamanomics will serve America.

What the genius who created this poster missed the fact that these smart Blue States are, not coincidentally, almost all broke.  Thus, of the list above, the following Blue States are amongst those states running the biggest budget shortfalls in America:  Virginia, New Jersey, New York, Vermont, Massachusetts, Maryland, New Hampshire, and Minnesota.  In other words, 80% of the “best educated” states are in dire financial straights.  You’d think that, with all those smart people, they’d be rolling in the green stuff.

It turns out that one of the biggest indicators of Blue state-ness isn’t smarts — it’s brokes.  Here’s the list of the states Obama won, with the ones that have more than a 10% budget shortfall marked, appropriately enough, in red:*

California
Colorado
Connecticut
Delaware
Florida
Hawaii
Illinois
Iowa
Maine
Maryland
Massachusetts
Michigan
Minnesota
Nevada
New Hampshire
New Jersey
New Mexico
New York
Ohio
Oregon
Pennsylvania
Rhode Island
Vermont
Virginia
Washington
Wisconsin

It’s striking that, of the 26 states that gave their electoral votes to Obama, 84% are in debt.  (The perpetually broke District of Columbia also gave its vote to Obama, raising to 85% the number of broke jurisdictions that went true blue.) You’d think that, with all those smart people floating around, they’d manage their money better. In a way, you could say that the Blue States are actually Red States, given their financial hemorrhaging.

By the way, given that we’re still in a recession, it’s true that many Red States are also in debt.  Still, there’s no doubt that the Red States are managing their money better than the ones filled with all those educated Progressive geniuses:

Alabama
Alaska
Arizona
Arkansas
Georgia
Idaho
Indiana
Kansas
Kentucky
Louisiana
Mississippi
Missouri
Montana
Nebraska
North Carolina
North Dakota
Oklahoma
South Carolina
South Dakota
Tennessee
Texas
Utah
West Virginia
Wyoming

As you can see, only 41% of the “dumb” Red States are seriously in the red.  They may not have the degrees, but they have sufficient smarts to control their budgets — which is the fundamental responsibility of all viable governments.

If the election is any indicator, it shows that our education system leaves people incapable of rational economic thought.  This is true even when these same educated people are the ones most hurt by their economic ignorance and Leftist credulity.

_______________________________

*I culled the state deficit information from here.

A matched set about the PC train wreck that is California’s higher education system

California used to have the finest public education system in America.  It wasn’t lack of funding that killed it; it was Leftist corruption and insanity.  Don’t believe me?  Read these two articles.

From Bruce Kesler:  Important Report On The Sinkhole That Is Higher Education

From Donald Douglas: California State Colleges and Universities May Screen for Sexual Orientation in Admissions Applications

Youth unemployment – where does it lead?

As we settle into the Obama Depression era, one thing that I and others have noticed is that many of the very youth that voted enthusiastically for Obama are the ones already feeling the consequence of his policies: they are unemployed. As one of my college-age kids put it, “our generation is so over Obama, today!”.

High youth unemployment is an inevitable consequence of socialism. In modern Europe, it has always been high. Here is an example of its pervasiveness in the U.K., for example:

http://anglo-americandebate.blogspot.com/2011/01/left-wing-policies-have-destroyed.html

In Europe, the problem has been exacerbated by extensive “social safety nets” that guarantee a pretty good lifestyle for the unemployed. Why work, when you can live comfortably on public assistance combined with the black market economy (dealing drugs, for example)? There are large swaths of the European population that, like people in our inner city projects, have no idea how to work. A young man in France with a finance degree recently reported to me that he was “happily unemployed”. Thanks to his government, he leads a comfortable existence. However, that, too, shall come to an end, for Europe faces the same economic collapse as the U.S.

I really do feel sorry for university students graduating today: for many, if not most, their degrees will be obsolete by the time the economy recovers (which could be a very long time). What employer would hire a student with, say, a business, philosophy, English, or whatever degree that has lain fallow for two, four or more years when they can hire a freshly minted graduate instead? These students’ parents, meanwhile, will often have drained hundreds of thousands of dollars from their retirement funds to fund such now worthless educations. I know of parents that have destroyed their retirement options in order to put their kids through university.

So, what happens when you have armies of unemployed young people with obsolete skills? I know that this has happened before, such as in the Great Depression. However, when economic recovery did come in the mid-to-late ’40s, workers with no education and technical skills could still find plenty of hands-on work opportunities. I don’t know that this holds true anymore in a modern economy. There’s only so many openings for baristas.
Any ideas?

Why I argue with my husband about the virtues of four years at an American University *UPDATED*

My husband and I frequently debate the virtue of sending our children off to a costly four year university (assuming, of course, that they are admitted).  I’m agin’ it, because I think it’s insane to spend hundreds of thousands of dollars so that ones child can listen to this type of gobbledygook:

American Digest, from whence this link came, properly characterizes Donna Haraway’s two and half minutes of video fame as “bitter, intellectually insane blather.”  While I never had Haraway (who is, unsurprisingly, a professor at the tax payer supported, but always loopy, UC Santa Cruz), I had plenty of UC Berkeley professors who easily gave her a run for her money when it came to spouting meaningless academic jargon, wrapped in unintelligible elliptical phrases.

My current goal, one with which my husband strongly disagrees, is to have the children spend their first two years out of high school at a strong community college, which will see them getting the basics, cheap.  My husband points out, quite correctly, that the caliber of fellow students at the Ivies, or the more prestigious public colleges is much higher than at the community colleges, so my plan will deny the children the benefit of smart peers.  I point out, correctly, that, at least in the liberal arts and soft sciences, the caliber of teachers sinks in direct proportion to the college’s or university’s prestige level.  My husband can’t see his way to acknowledging this one, which makes sense, since it is a subjective conclusion.

UPDATE:  The perfect video to wrap up this post:

Iowahawk on the Harvard factor

The language is blue, but don’t let that stop you.  Read it.  Read it all.

My favorite line, incidentally, is this one:

Despite her underprivileged background Professor Kagan rose to the challenge and graduated magna cum laude, an honor reserved for the top 89% of Harvard Law alumni.

Right there is one of the dirty little secrets of the America’s top private universities back in the 1980s, when Elena Kagan (and Barack Obama) attended.  I don’t know if it’s true know, but I know it was true then.

It was in 1988 that a Stanford math professor explained to me how the system worked back then:

People paid a whole lot to get their little darlings into Stanford (or Harvard, or Yale, or whatever other prestigious school you can think of).  And coming in, there was no doubt but that their little darlings were the best of the best back at the hometown prep schools and high schools.

Each of those incoming students suddenly found himself in a Garrison Keillor situation, with all “all of the kids . . . above average.”  Once they were all packed into that little brilliant pond together, logic would dictate that a bell curve would come into play, with some of those above average kids showing academic skills ahead of or, sadly, behind the pack.

It turned out, though, that Mummy and Daddy got upset when their darling, who was class valedictorian at her fancy New York prep school, proved to be less capable than her college classmates.  After all, why would Mummy and Daddy pay Stanford $50,000 a year so that their baby could bring home a C or, worse, fail?  The answer was for the school to say that, because everyone was brilliant, regardless of actual classroom performance, everyone should therefore get a good grade.  Or failing that, students who could not possibly satisfy even the minimal grade requirement for a given class should be asked, quite politely, to leave that class, with no record and no repercussions. Net result:  Students happy, parents happy, school happy.  Future employers . . . well, not so happy.

What the Stanford professor told me wasn’t anomalous.  When I was a law student down in Texas, also in the 1980s, I knew a lot of employers, employers at big, fancy, well-paying Texas firms, who wouldn’t hire Boalt grads.  They still hired Harvard grads, because they couldn’t make themselves back away from the cachet (which is a big deal in Texas), but they drew the line at Boalt.  They told me that Boalt’s grading system was so “student friendly,” they had no idea if they were getting someone who was solidly in the middle of the bell curve, or the kid who couldn’t be bothered to show up to any classes.  Texas, by the way, graded on a very strict bell curve.

So read and enjoy Iowahawk but know that, despite the tongue in cheek, every word of it is true!

A writer who understands how the Left operates

I’m reading a very enjoyable novel right now that is completely tuned in to the way in which the Left operates, especially when it comes to the media and academia.

The writer is completely tuned into the name calling that substitutes for informed debate. For example, when the book’s protagonist, Paul, learns that Leftists starting submitted articles to a magazine that contained misstatements of facts in an effort to shift political sentiment (a la Climategate, although this book predates that effort), the following dialog ensues between Paul and Bill Weider, the magazine’s editor:

“But – Bill, why don’t you publish the story you told me? Just as you’ve told it to me? Let your readers know. Let the public see what is happening.”

Weidler’s frown came back. “You know what will happen? There will be a campaign against us. We’ll be called fascists, war-mongers, American imperialists, witch-hunters.”

“You’ve forgotten to add ‘hysteria-inciters,’” Paul said, smiling. “Strange how often they’ve been using hysteria recently – almost hysterically, in fact.”

On the subject of claims about hysteria, my sister, much impressed, sent me this Glenn Greenwald article deriding American hysteria about the Flaming Panties bomber.  I wrote her back that Americans would be less inclined to be hysterical if the Administration would identify and focus upon an enemy – that would be radical Islam, by the way. As long as the Administration (and this goes for the past Administration too) refuses to identify the enemy, all Americans are suspect, and all must be exposed to searches, stupid restrictions, and other limitations on civil liberties.

In a charming aside, the book tackles the root cause question. When the book’s heroine, Rona, and her sister, Peggy, talk about an unpleasant acquaintance, they have this to say:

“She isn’t a friend of yours, is she?” Peggy was now very much the elder sister.

“Not particularly,” Rona said, which was a miracle of understatement. “Scott says she’s a product of her environment,” she added.

“Strange how we never use that phrase when we are describing pleasant people,” Peggy said….

Do I need to remind you that one of the first things Obama did after the Flaming Panties bombing was to emphasize the poverty in Yemen? Yes, it’s true that poor, corrupt countries are great hosts for radical Islamists, but there is no doubt but that the bombers, whether they’re the fabulously wealthy founder of Al Qaeda, young dilettantes flying airplanes into the World Trade Center, ordinary Yorkshire youths blowing up British subways, educated psychiatrists shooting soldiers at Fort Hood, or fabulously wealthy Nigerians setting their underwear on fire are products of only one environment, one that the Left never dares to acknowledge: Islam.

Using a conversation between Paul and his friend, Jon, a professor, the writer has a long riff on the way in which the Left deliberately targets universities and newspapers – indeed, all media of mass communication – as a way in which to manipulate the public:

“You’re in education, Jon. Do you think propaganda is a powerful force? Could it be dangerous? Supposing an enemy of this country had its sympathizers carefully planted here? Supposing these propagandists were trying to infiltrate such businesses and professions as radio, the press, films, schools and colleges, the theater, publishing?”

“That’s a damned silly question,” Jon said almost angrily. “You ask how dangerous it might be?” He looked at Paul, unbelievingly, but Paul kept silent. “This is the twentieth century, with communication easier and more powerful than it’s ever been. The trouble with those who see no danger, who think we are perfectly safe if only we invent more hideous bombs is that they are still living with a nineteenth century idea of peace. Wars haven’t changed much except in bigger and better holocausts. But peace, as we are going to see it in this century, is something quite altered. A lot of new dangers are going to stay with us permanently just because we’ve invented a lot of peacetime conveniences that make life so interesting. It isn’t only armies we have to fear today: it’s words, words abused and corrupted and twisted.”

Still Paul said nothing.

“You see,” Jon went on patiently, “a hundred years ago, fewer people could read, fewer people were educated, and fewer people thought they could argue about international conditions. Also, in those days, propaganda spread more slowly and less widely. But now we’ve got a vast public who read their papers, discuss books and articles, go to the movies and the theater, listen to their radio, watch television, and send their children to schools and colleges.”

“And a public,” Paul interposed, “who have enough to do with arranging their own lives without analyzing all the things they read or hear. They’ve got to trust the honesty of those men who deal with the written or spoken word. Just as the journalist, or the movie director, or the teacher, has got to trust the honesty of the businessmen and workers whenever he buys a refrigerator or a car or a shirt. Isn’t that right?”

The above was written before the 2008 election – before the media completely abandoned its role of reporting and became an institution devoted to advocating a single party in an election. And, as Paul predicted, the public bought it hook, line and sinker, trusting as they did in the honesty of the written and spoken word pouring out over the airwaves. Nowadays, big lies get promulgated with warp speed, in myriad media, and they live forever, corrupting political discourse.

The author recognizes the way in which the Left is hostile to any wars that might conceivably advance American interests. In speaking of a college campus, she says:

“The colleges and universities were full of pickets with placards saying it was all an imperialist war. The students and faculties were deluged with leaflets denouncing war-mongers and reactionaries. Speakers were appearing on the campus, haranguing us all not to fight.”

There’s a universality to that description, since it aptly describes the Left’s anti-War tactics in 1940, 1968, 1991, 2003, and today. To the Left, the possibility of a good war, a war to maintain the line against totalitarianism and preserve freedom, is always impossible to imagine – and the easiest targets for that failure of imagination are colleges students, since it is they who must be convinced that they are fighting for something worth defending.

Speaking of fighting for something worth defending, the writer has no truck with the Leftist habit of moral relativism. Here are Rona and her boyfriend Scott having a debate about a guest at a party who Rona believes has a tiresome habit of painting everything in Left of center politics:

“His line is so old! Two years ago, or three, he could manage to get away with it. But not now.”

“What do you mean?” Scott looked across the room.

“Just that he wasn’t the least little bit the original talker he likes to imagine he is. He only succeeded in annoying most of our guests.”

“Because he thinks differently from them? Se we must all talk the same way, think the same things?”

“No, darling!” She rose and came over to him. “I don’t believe two of us in the room echoed any point of view, except in a general way – well, of believing that right is right and wrong is wrong.”

“That’s all relative,” Scott said. “Depends on each man’s frame of reference.”

“I don’t believe that,” she said, “except for the small things in life. You can find them as relative as you like. But in the big things, you’ve got to decide what is right, what is wrong. Or else you’ve no moral judgment, at all. Like Murray. He’s just a parrot, that’s all he is.”

Moral relativism, of course, is a chronic talking point for the Left, and a chronic problem for those educated and controlled by the Left. In the War against Islamists, for example, moral relativism is tightly entwined with the whole “root cause” that both the author and I mentioned above. After all, as Michael Moore said, one man’s freedom fighter is another man’s terrorist. The Left never seems to understand that, while the act of fighting may be the same, the reason one fights determines whether one is morally right or wrong. Fighting for individual liberty is a good reason to fight; fighting to subjugate the world to a misogynist, homophobic, antisemitic, anti-Christian, completely totalitarian religion – well, not so good.

In the last section of the book from which I’ll quote, the writer also tackles the Left’s habit of targeting individuals by appealing to their sense of victim hood. Multiculturalism isn’t a means of preserving what’s special about a group’s ethnicity. Instead, it’s a political tool aimed at dividing Americans from each other, and making them dependent on the Left as their only savior.

While today’s victims are mostly blacks, Hispanics, gays, lesbians, women (when it’s still useful), Muslims, etc., in the book, the man targeted to be a victim who can be saved only by the Left is a Jew:

“I’ve a battle on my hands right now. They want us to keep different, and I’m telling them the hell with that, we’re Americans. That’s what we are. Stop building a wall around us, stop emphasizing differences, that’s what I keep trying to tell them. And they look at me as if I were some kind of traitor.” He looked at Jon Tyson. “But I’m building no wall, and no one is going to persuade me to do it.”

Obviously, I’ve been playing coy with you, keeping secret the book’s author, title and date of publication. Those of you who know my weakness for Helen MacInnes’ Cold War novels might already have figured out that I’m quoting from one of her books. The book in question is Neither Five Nor Three, published in 1951. It focuses on the Left’s infiltration of the media world and college campuses.

This was the beginning of the Cold War, of course, so Helen MacInnes couldn’t look ahead and realize how that infiltration would be completely successful. While we were challenging the Soviet Union abroad, it was taking over our institutions at home. And now, as Leftist Professor Ward Churchill would say, “The chickens have come home to roost.” All of the nascent tactics MacInnes described then – the moral relativism, the victim-based multiculturalism, the name-calling, the anti-Americanism – have become permanently entrenched in America’s media and education cultures. In those days, people saw these things and remarked upon them. In these days, people believe in the message and approve of the messengers.

Neither Five Nor Three Cover

Just a quick thought about the UC tuition hike

The UC regents voted for a steep increase in tuition.   Some have pointed to the unedifying spectacle of whining middle class students taking to the streets to protest the tuition increase, since they prefer to have California’s working class, most of whom will not attend the school, bear the financial burden.  Although I agree in principle about California’s spoiled brats, I’m not sure that’s the right argument for the UC problem.  The point of public education is that everyone pays so that some may benefit — on the theory that those who benefit will contribute to society for the benefit of all.  Of course, what we actually have in California is a punitive tax system that means that those who actually benefit, if they’re smart, promptly leave the state, taking their skills, education and tax dollars with them.  But still, the theory is that the tax payers get a secondary benefit from having an educated class within their midst.

The real problem, I think, is the UC system itself.  I’ll freely admit that I last attended a UC college more than two decades ago, but I’m assuming the situation then has gotten worse, not better.  With the exception of three hugely talented teachers who brought their subjects alive, my Berkeley professors could easily be lumped into a single descriptive class:  Except for the three mentioned, none could teach worth a damn — that is, those who bothered teaching at all, as opposed to handing the task off to grossly underpaid graduate students, many of whom had only a limited grasp of the English language.  The professors would read from yellowed notes, or waffle on in monotones, sucking the life out of everything.  Despite their manifest limitations, because they published (remember:  publish or perish), they were tenured, and their pathetic inability to teach was irrelevant.

The beauty of tenure was that they were paid sooooo well.  Professors didn’t live middle class lives — they lived upper middle class lives.  They had houses in the Berkeley hills with expansive views of the San Francisco Bay.  Their kitchens were cleaned by the Hispanic help and their gardens groomed by the Japanese.  The fact that so many of these professors were Marxists was irrelevant to these delightful living arrangements.

If one queried the lavish way in which these state employees lived, one was told that Berkeley, to keep its world standing, needed to compete with such private facilities as Harvard or Yale.  I don’t know about that, but I do know that many professors at City College in San Francisco were doing a much better job teaching.  At the same time I took a mind-numbing art history class at Berkeley, my mom took the identical class (at least in terms of subject matter) at City College.  My teacher was a mumbling, boring drag.  Her teacher was a dynamo, who brought the class to life.  Whenever I had time, I’d go to his class, not my own.  He wasn’t at a world class institution, but he was a world class teacher — and there were so many like him.  Unburdened by the cachet of Berkeley, and the “publish or perish” imperative, these people simply got down to the job of actually teaching.

Another problem with Berkeley and tuition is the absolute garbage being taught.  Should anybody be paid to teach, on the taxpayer’s dime, the politically correct effluvia that flows from the Gender Women’s Studies department:

The Department of Gender and Women’s Studies offers interdisciplinary perspectives on the formation of gender and its intersections with other relations of power, such as sexuality, race, class, nationality, religion, and age. Questions are addressed within the context of a transnational world and from perspectives as diverse as history, sociology, literary and cultural studies, postcolonial theory, science, new technology, and art.

The undergraduate program is designed to introduce students to women’s studies, focusing on gender as a category of analysis and on the workings of power in social and historical life. The department offers an introduction to feminist theory as well as more advanced courses that seek to expand capacities for critical reflection and analysis and to engage students with varied approaches to feminist scholarship. The curriculum draws students into interdisciplinary analysis of specific gender practices in areas such as feminism in a transnational world, the politics of representation, feminist science studies, women and work, women and film, gender and health, and the politics of childhood.

The department offers an undergraduate major and minor. It also houses an undergraduate minor in lesbian, gay, bisexual, and transgender studies, a program whose courses overlap productively with feminist and gender studies. Faculty in the department collaborate with an extensive group of extended faculty through the Designated Emphasis in Women, Gender and Sexuality, which provides graduate students across campus with a site for transdisciplinary learning and teaching. The department is now in the process of developing a Ph.D. Program in Transnational Studies of Women and Gender, which will involve faculty from a range of departments. The department fosters connections with scholars in feminist and sexuality studies throughout the campus by cross-listing courses, collaborating in research, and participating in the Gender Consortium, which links research and teaching units that focus on gender.

African Studies is equally bogus, functioning, not as a way for African-Americans to learn about their culture, but as an umbrella for Marxist theory. You don’t have to believe me.  You can convince yourself with a visit to the UC Berkeley African-Studies Events link.  Scroll down and click on “Robert Allen Celebrated: A 40th Anniversary Tribute to Black Awakening in Capitalist America.” I optimistically thought this would be a program about the benefits of capitalism for African-Americans (because I believe capitalism benefits all people, just as a rising tide lifts all boats). Silly me. At that link, you can hear audio files from the celebration. I know you’re hungering to hear about:

“Malcolm X and Robert Allen on Domestic (Neo-)Colonialism and Revolutionary Nationalism, and Black Awakenings as a seminal bridge between the ‘organic’ and ‘traditional’ intellectual traditions of activist-scholarship.”

or perhaps

“Colony Over-the-Rhine: Gentrification and Econocide.”

or even

“Social Justice and state crisis: Lessons for the future from the 1960s Black Liberation movement.”

This scholarship isn’t about enabling blacks, at taxpayer’s expense I might add, to advance in American society. Instead, it’s firmly intended s to keep blacks locked in the perpetual victim servitude of identity politics.

This kind of “academic material,” if I can dignify it with that title, is for hobbyists and obsessives, not for people nominally being educated for the benefit of (and at the expense of) the people of the State of California.  It’s equally easy to attack the other “politically correct” departments that populate the school, all providing the “mick” classes (i.e., Mickey Mouse or easy classes) that people with a high tolerance for BS will take, and that have absolutely nothing to do with a classical education of great thought, science, languages, history and, perhaps, world culture.

Students and taxpayers alike would benefit substantially if the UC system, rather than repeatedly imposing an ever greater burden on students and taxpayers alike, would actually examine its own flaws.  It should purge those who can’t teach (or at least stop pretending they’re teachers), and it should peel away the politically correct classes that weigh down the curriculum (at great expense) and focus on core education that benefits, not just the students, but the long-suffering people of California.

Here’s the way I would do it:  I would create a two tier UC system.  The bottom tier, primarily funded by taxpayers, would offer the same core curriculum that existed before the free speech movement, before Marxism and before political correctness ate away like a canker at the heart of the system.  This tier would focus on science, mathematics, history, languages, etc.  It would pretty much resurrect the 1958 (or thereabouts) catalog.  In this way, the state would still get the benefit of an educated class that, in theory, would then raise the whole tone of the state.

All other classes at UC would be a la carte, with students interested in them paying extra for the privilege of learning something outside of the core curriculum.  Those who want a basic education would get it.  Those who want more, would pay, either out of their parents pockets or, if they approached college as I did, by getting a job.  This approach would bring the marketplace into the mix, and allow the Regents, the state and the taxpayers see just how many people are actually willing to dig into their own pocket for “womyn’s studies” and Afro-centric Marxist victim classes.

Somehow, though, I think both taxpayers and students are going to be gouged in perpetuity in order to fund a significantly large group of Marxist professors intent on teaching identity politics papulum to our poor, vulnerable youth.

About those Hollywood smarties

I went to NBC’s site looking for something else entirely, and got waylaid by a link to Hollywood brainiacs.  I found it somewhat interesting, at least initially.  Before I begin, though, let me say that I’m absolutely certain a lot of the actors and actresses profiled are indeed really, really smart.  Having said that, there were two things that caught my eye:

1.  NBC has a clear institutional bias:  with only two exceptions (NYU and UCLA), the only people in Hollywood that NBC thinks are “smart” are the who went to Ivy League schools or Stanford.  Apparently any other universities just don’t cut the smart mustard.  As someone who knows lots of smart people who didn’t go to the Ivy Leagues, and a fair number of not-so-brights who did, I found this a peculiar line to draw.  This is especially true because many of these stars were drop-outs.  I’m more impressed with someone who graduates from, say, the University of Florida summa cum laude, than with someone who can’t hack it at the Ivies.

2.  A disproportionate number of NBC’s “smart” stars are Columbia grads or Columbia attendees.  Columbia is an interesting place.  It used to be a very Jewish university.  It is now one of the universities must hostile to Jews and to any conservative thought.  Ahmadinejad is welcome there; Ann Coulter is not.  Now, Ann may display a certain lack of tact in what she says, but she’s no Ahmadinejad when it comes to inflammatory statements.  And unlike Ahmadinejad, she doesn’t have a nuclear arsenal to back up those same statements.  Yet she is not welcome at Columbia, and he is. I pay very little attention to the lives of individual Hollywood people and, in fact, hadn’t heard of many of the names on the list, so I have no idea what their personal politics and beliefs are.  I just find it interest that so many of them attended college distinguished for its far-Left, antisemitic politics.

After finding the above two strands, I got bored, and didn’t bother to see if there were any other patterns linking those “smart” stars.  Do you see any?

This is one type of institution the recession should harm

I would love to see the recession cut America’s top universities, which have become intellectually polluted institutions that have nothing to do with education.  Heather MacDonald — in a larger article about how Yale, even as it tightens its belt panders more deeply to the LGBT community — sums up perfectly the expensive grievance culture for which parents pay when they send their kids to the nation’s premier schools:

If you’re tempted to ask why students require administration backing in order to form a “community,” [of LGBTQ students,] you don’t understand the codependent relationship between self-engrossed students and the adults whose career consists of catering to that self-involvement. Students in today’s university regularly act out little psychodramas of oppression before an appreciative audience of deans and provosts. The essence of those psychodramas is to force the university to recognize a student’s narrowly defined “identity” through ever more elaborate bureaucratic mechanisms. Rather than laugh the student players off the stage, the deans, provosts, and sundry other administrators willingly participate in their drama, intently negotiating with them and conferring additional benefits wherever possible.

UPDATE: Thanks, Earl, for the spelling correction. You’d think I’d know how to spell recession by know, but sometimes my brain just creates spelling chimeras.

Unsafe at any grade

If you suspected that many professors at America’s top universities view their students at passive receptacles for the professor’s propagandizing, you thought rightly. When students at Dartmouth broke this unspoken compact, one that is antithetical to the traditional idea of a university as a place where students learn logical, analysis, and the ability to articulate and defend their ideas, one very sensitive professor did what she had to — she sued them:

Priya Venkatesan taught English at Dartmouth College. She maintains that some of her students were so unreceptive of “French narrative theory” that it amounted to a hostile working environment. She is also readying lawsuits against her superiors, who she says papered over the harassment, as well as a confessional exposé, which she promises will “name names.”

[snip]

Ms. Venkatesan’s scholarly specialty is “science studies,” which, as she wrote in a journal article last year, “teaches that scientific knowledge has suspect access to truth.” She continues: “Scientific facts do not correspond to a natural reality but conform to a social construct.”

The agenda of Ms. Venkatesan’s seminar, then, was to “problematize” technology and the life sciences. Students told me that most of the “problems” owed to her impenetrable lectures and various eruptions when students indicated skepticism of literary theory. She counters that such skepticism was “intolerant of ideas” and “questioned my knowledge in very inappropriate ways.” Ms. Venkatesan, who is of South Asian descent, also alleges that critics were motivated by racism, though it is unclear why.

After a winter of discontent, the snapping point came while Ms. Venkatesan was lecturing on “ecofeminism,” which holds, in part, that scientific advancements benefit the patriarchy but leave women out. One student took issue, and reasonably so – actually, empirically so. But “these weren’t thoughtful statements,” Ms. Venkatesan protests. “They were irrational.” The class thought otherwise. Following what she calls the student’s “diatribe,” several of his classmates applauded.

Ms. Venkatesan informed her pupils that their behavior was “fascist demagoguery.” Then, after consulting a physician about “intellectual distress,” she cancelled classes for a week. Thus the pending litigation.

You can read the rest here — and then ponder the level to which America’s very expensive higher education has sunk.

Why am I not surprised?

Yesterday, Drudge had a headline that said something along the lines of:  “98% of historians judge Bush’s presidency a failure.”  I didn’t bother to check out the article.  It didn’t matter to me whether someone polled 10 historians or 1000.  I still knew with pretty good certainty a few underlying facts:  if they’re historians for poll purposes, that means they’re university professors; and if they’re university professors, that means they’re in the Liberal Arts department; and if they’re in the Liberal Arts department, it means that they’re at least moderate Dems and, more likely, far Left Dems.  Polling them is as useful as walking into MoveOn.org headquarters and asking precisely the same questions.

This morning, W”B”S sent me a link to an IBD editorial that makes the same point I instinctively make, as well as more substantive points about the impossibility of asking “historians” to make a rational call about current events when the dust hasn’t even settled yet. With regard to the latter, IBD has this to say:

The professors’ political bias has blinded them to reality. They formed their opinions around an axis of nonsense: Bush’s invasion of Iraq, his “tax breaks for the rich,” and the alienation of many nations around the world. Let’s take their arguments one at a time.

• It’s far too early to deem the Iraq invasion a failure. In terms of military achievement, it ranks as one of the greatest in modern history. In a matter of weeks a dangerous dictator was toppled, his regime ousted, his military routed and an oppressed people freed.

Since then, thousands of terrorists have been denied their chance to strike America because the U.S. military has eliminated them.

The cleanup has been messy. But unless the U.S. loses its resolve, a stable, U.S.-friendly representative government is likely to emerge in a strongly anti-American region dominated by despotic regimes.

• “Tax breaks for the rich” is the big lie come alive. Under the Bush tax cuts, 25 million Americans at the bottom half of the income scale have been wiped off the federal income tax rolls.

And the rich? The federal tax burden of the top 1% of earners has gone from 19% under Jimmy Carter (in 1980) to 39.4%. Meanwhile, the bottom 50% paid 3.1% of taxes in 2005. In 1995, they paid 4.6%.

• Since Bush has been in office, pro-Americans have been elected to lead Germany (Angela Merkel), France (Nicolas Sarkozy), Italy (Silvio Berlusconi) and Canada (Stephen Harper). Both Britain and Australia remain close to the U.S. though both are under governments less pro-American than their predecessors. Who’s been alienated? Iran, which has been at war with the U.S. for nearly 20 years?

History professors need to stick to teaching history. They seem to be seeing the unfolding of events through a cloudy lens.

Quick picks

I’ve got a project, and pretty much exhausted myself writing this morning’s post (too much thinking, dammit!), so I’ll just give you links to some stories that caught my eye today.

1.  John Hawkin’s writes about five top conservative female bloggers and discusses how they face different challenges from their male peers (not that they’re whining, mind you).

2.  Dennis Prager gives a handy-dandy list of questions for conservatives contemplating colleges for their children.  The quiz is easy, but I can guarantee you that you probably won’t like the answers you get.

3.  Robert Knight and Laer both examine Obama’s surprising theology, which effectively reduces the entire Bible to a couple of quotations from the Sermon on the Mount, that Obama interprets in his own unique, liberal way.

4.  The New York Times, no doubt forgetting momentarily what it is and what it stands for, has an interesting article about the fact that young Iraqis, rather than turning against Americans, are turning against their own fanatical religious leaders and their interpretation of Islam.  Although the Times doesn’t say so, I see it as a sort of “If you build it, they will come,” meaning that, if you build a viable alternative to fanaticism (something multiculturalists refuse to countenance), people will follow you.

5.  Neo-Neocon riffs brilliantly on the fact that Obama seems to be believing his own press as the new political Messiah whose inevitability transcends any rational analysis.

6.   Christopher Hitchens, who wields language like a scalpel, writes about the meaninglessness of modern political discourse.

Rape

If you haven’t already read Heather MacDonald’s debunking of the “Rape Epidemic” on college campuses, you must. The whole article is replete with gems such as this one:

The campus rape movement highlights the current condition of radical feminism, from its self-indulgent bathos to its embrace of ever more vulnerable female victimhood. But the movement is an even more important barometer of academia itself. In a delicious historical irony, the baby boomers who dismantled the university’s intellectual architecture in favor of unbridled sex and protest have now bureaucratized both. While women’s studies professors bang pots and blow whistles at antirape rallies, in the dorm next door, freshman counselors and deans pass out tips for better orgasms and the use of sex toys. The academic bureaucracy is roomy enough to sponsor both the dour antimale feminism of the college rape movement and the promiscuous hookup culture of student life. The only thing that doesn’t fit into the university’s new commitments is serious scholarly purpose.

The article’s first point is that the study that gave rise to the infamous “one out of four college women are raped” statistic was not merely flawed, a concept that implies that the researcher acted in good faith but erred in methodology, but was, instead, intended to arrive at the one out of four number — a result it could achieve only be stretching facts beyond all semblance of reality. There is, in fact, no rape epidemic on American campuses, and there never has been. The study’s “flaws,” of course, have never slowed down the college rape industry:

None of the obvious weaknesses in the research has had the slightest drag on the campus rape movement, because the movement is political, not empirical. In a rape culture, which “condones physical and emotional terrorism against women as a norm,” sexual assault will wind up underreported, argued the director of Yale’s Sexual Harassment and Assault Resources and Education Center in a March 2007 newsletter. You don’t need evidence for the rape culture; you simply know that it exists. But if you do need evidence, the underreporting of rape is the best proof there is.

In keeping with this political agenda, the fact that the highly funded rape centers dotting every college campus are ghost towns is irrelevant. Rather than scaling back on the centers to use the money for more useful purposes (education, anyone?), the feministas are going in the other direction: they are demanding more money, based on their contention that the empty rooms are a sign that more women are being raped than ever before. They’re just not talking about it.

MacDonald, after debunking the rape myth, then does something incredibly brave: she attacks a college social culture that is so nihilistic it creates the perfect environment for young women to find themselves in unpleasant sexual situations which are not rape, but which certainly lack any sign of love, respect, emotional commitment, or even mere affection:

So what reality does lie behind the campus rape industry? A booze-fueled hookup culture of one-night, or sometimes just partial-night, stands. Students in the sixties demanded that college administrators stop setting rules for fraternization. “We’re adults,” the students shouted. “We can manage our own lives. If we want to have members of the opposite sex in our rooms at any hour of the day or night, that’s our right.” The colleges meekly complied and opened a Pandora’s box of boorish, sluttish behavior that gets cruder each year. Do the boys, riding the testosterone wave, act thuggishly toward the girls? You bet! Do the girls try to match their insensitivity? Indisputably.

College girls drink themselves into near or actual oblivion before and during parties. That drinking is often goal-oriented, suggests University of Virginia graduate Karin Agness: it frees the drinker from responsibility and “provides an excuse for engaging in behavior that she ordinarily wouldn’t.” A Columbia University security official marvels at the scene at homecomings: “The women are shit-faced, saying, ‘Let’s get as drunk as we can,’ while the men are hovering over them.” As anticipated, the night can include a meaningless sexual encounter with a guy whom the girl may not even know. This less-than-romantic denouement produces the “roll and scream: you roll over the next morning so horrified at what you find next to you that you scream,” a Duke coed reports in Laura Sessions Stepp’s recent book Unhooked. To the extent that they’re remembered at all, these are the couplings that are occasionally transformed into “rape”—though far less often than the campus rape industry wishes.

For the unthinking, it would be easy to believe that the above paragraphs are yet another part of the old “blame the victim” mentality. (Laer, in a wonderfully thoughtful post, highlights a perfect example of this knee jerk reaction to any challenge to the campus rape paradigm.) There’s a world of difference between the two approaches, though. The old view took what was indubitably rape — forced sex on a completely unwilling victim — and pointed to inconsequential factors to justify the man’s conduct: she walked with a swing to her hips, she smiled at him, she wore a pretty dress, she’d been “flirting.” By ignoring the man’s conduct, and focusing solely on the woman’s, the legal system was able to ignore the fact that, as the woman was screaming “no,” the man was forcing sex on her.

The new rape paradigm has a very different scenario, one in which the “victim” admits that she did in fact say “yes” (although she may have intentionally reduced herself to virtually incoherent drunkeness first):

The magazine Saturday Night: Untold Stories of Sexual Assault at Harvard, produced by Harvard’s Office of Sexual Assault Prevention and Response, provides a first-person account of such a coupling:

What can I tell you about being raped? Very little. I remember drinking with some girlfriends and then heading to a party in the house that some seniors were throwing. I’m told that I walked in and within 5 minutes was making out with one of the guys who lived there, who I’d talked to some in the dining hall but never really hung out with. I may have initiated it. I don’t remember arriving at the party; I dimly remember waking up at some point in the early morning in this guy’s room. I remember him walking me back to my room. I couldn’t have made it alone; I still had too much alcohol in my system to even stand up straight. I made myself vulnerable and even now it’s hard to think that someone here who I have talked and laughed with could be cold-hearted enough to take advantage of that vulnerability. I’d rather, sometimes, take half the blame than believe that a profound evil can exist in mankind. But it’s easy for me to say, that, of the two of us, I’m the only one who still has nightmares, found myself panicking and detaching during sex for many months afterwards, and spent more time looking into the abyss than any one person should.

The inequalities of the consequences of the night, the actions taken unintentionally or not, have changed the course of only one of our lives, irrevocably and profoundly.

Now perhaps the male willfully exploited the narrator’s self-inflicted incapacitation; if so, he deserves censure for taking advantage of a female in distress. But to hold the narrator completely without responsibility requires stripping women of volition and moral agency. Though the Harvard victim does not remember her actions, it’s highly unlikely that she passed out upon arriving at the party and was dragged away like roadkill while other students looked on. Rather, she probably participated voluntarily in the usual prelude to intercourse, and probably even in intercourse itself, however woozily.

Men actually have a name for the kind of sex described above. It’s called “coyote ugly” sex, a term that I was introduced to when I lived in Texas. It posits a man so drunk that he beds a physically unattractive woman. In the morning, he is so horrified by the ugliness lying in his arms that, rather than wake her to escape, he’s willing to gnaw his own arm off to sneak away. (The analogy being to the fact that coyotes will gnaw off a leg that’s caught in a trap so as to escape.) Interestingly, this response imagines the man imposing a punishment on himself for being intoxicated enough to climb into bed with someone he never would have considered otherwise. Women, faced with the same situation — the morning after regret following the night before — are now encouraged to place the blame elsewhere for their own conduct and to cry rape.

As indicated in the last paragraph I quoted from MacDonald, she too understands the difference between women assaulted just for being female, and women who have sex they later regret:

A large number of complicating factors make the Saturday Night story a far more problematic case than the term “rape” usually implies. Unlike the campus rape industry, most students are well aware of those complicating factors, which is why there are so few rape charges brought for college sex. But if the rape industrialists are so sure that foreseeable and seemingly cooperative drunken sex amounts to rape, there are some obvious steps that they could take to prevent it. Above all, they could persuade girls not to put themselves into situations whose likely outcome is intercourse. Specifically: don’t get drunk, don’t get into bed with a guy, and don’t take off your clothes or allow them to be removed. Once you’re in that situation, the rape activists could say, it’s going to be hard to halt the proceedings, for lots of complex emotional reasons. Were this advice heeded, the campus “rape” epidemic would be wiped out overnight.

But suggest to a rape bureaucrat that female students should behave with greater sexual restraint as a preventive measure, and you might as well be saying that the girls should enter a convent or don the burka. “I am uncomfortable with the idea,” e-mailed Hillary Wing-Richards, the associate director of the Office of Sexual Assault Prevention and Women’s Resource Center at James Madison University in Virginia. “This indicates that if [female students] are raped it could be their fault—it is never their fault—and how one dresses does not invite rape or violence. . . . I would never allow my staff or myself to send the message it is the victim’s fault due to their dress or lack of restraint in any way.” Putting on a tight tank top doesn’t, of course, lead to what the bureaucrats call “rape.” But taking off that tank top does increase the risk of sexual intercourse that will be later regretted, especially when the tank-topper has been intently mainlining rum and Cokes all evening.

The only area in which I’d differ with MacDonald is with regard to her second to last sentence or, at least, I’d expand upon it: “Putting on a tight tank top doesn’t, of course, lead to what the bureaucrats call ‘rape.’” If a woman is forced into non-consensual sex that the attacker justifies by pointing to her tank top, that’s rape. However, I’m in complete agreement with MacDonald that, if the same woman gets drunk, makes out with a complete stranger, takes off the tank top on the dance floor, and then goes into a room and climbs in the bed naked with that same stranger, while she may later have regrets, he hasn’t raped her.

(I’m going to stick with this topic for the rest of this post, but I do urge you to read the rest of MacDonald’s article, which also has an extended discussion of the way in which universities encourage the hypersexualized culture at American colleges by doing such things as inviting sex shows to perform on campus.)

On the subject of that tank top: One of the things the anti-blame the victim movement did was to create an environment in which women were told that they ought to have the right to do anything they want without any risk at all. This is a striking departure from the original challenges mounted to the old “blame the victim” mentality. The original feminist attack, which was valid, challenged a legal system that allowed men to walk away without any consequences despite the fact that they had clearly forced sex, often horribly brutal sex, on an unwilling woman. These early (and rational) feminists weren’t looking at whether women should be able to engage in any conduct they wanted without consequences. Instead, they were looking at the men and saying that, if a man engaged in certain illegal sexual acts, there would inevitably be consequences regardless of the woman’s own conduct. Under this original and equitable feminist system, women were still expected not to be stupid. The only difference was that, whether the woman was stupid or not, a man who committed rape was denied the “it’s all her fault” legal defense.

I strongly support that world view. It’s a tragedy and a travesty that it’s morphed into a view that is the mirror image of the view prevailing in the pre-women’s rights era. Back then, the man was never at fault; now, the woman is never at fault. Both systems are equally abhorrent and equally damaging to the relationship between the sexes. It makes all of them enemies of each other.