Passover: the nature of tyranny never changes but freedom is worth the fight

Passover tells us that tyrants fall only when revolution affects them directly and that revolutions are successful only when focused on individual liberty.

Passover, which begins tonight, is about so many things: the Jewish people’s renewed covenant with God; their escape from slavery; the journey that ended with the Ten Commandments and a return to Eretz Israel, the Holy Land of Israel; and — which is the subject of my annual post — the nature of tyranny.

Think about this for a minute: The Passover story, depending upon which Biblical archaeology you’re referencing, places the Passover story sometime between the 16th and 13th centuries B.C. In other words, this is a story that Jews have told and retold for as many as 3,500 years — and it’s a story that is always relevant. Slaves in the South took it as their story in 19th century America. And a couple of decades ago, when I was the only straight person at a gay Passover, the attendees there took it as their story too. The yearning for liberty is a timeless aspect of the human psyche.

It’s worth contemplating for a moment what “liberty” means. In European history, “liberty” invariably means trading one form of tyranny for another form of tyranny — only one in which the revolutionaries will have control. To Europeans, therefore, “liberty” is a gigantic state that will give them, rather than the others, all the goodies government can grab. And if, in exchange, government gets to control what they do, say, and think, well, they’re still “free” if the goodies keep flowing.

Once upon a time, the Americans went in a completely different direction that was more consistent with the original Exodus story. To go back to Exodus for a moment, Exodus might have told how the Jews rose up against Pharaoh, defeated him, took over Egypt, and enslaved their former enemies, at which point everyone who sided with the Jews lived happily ever after . . . right up until the Jews were deemed the tyrants and in turn overthrown.

But Exodus tells a different story: It tells about Jews leaving the old system behind entirely in order to live as a free people, even if that freedom meant the lack of a government safety net. After all, Pharaoh may have been cruel, but he kept them fed and housed. In the desert and in the land of Israel, the Jews were responsible for themselves, for better or worse.

In the same way, the American Revolutionaries, having concluded that England had become a tyrant by taking their money and dictating their actions without giving them a say in government, opted to create a different system entirely: one in which government played as small a role as possible and in which citizens had the greatest control over their lives . . . a notion both exciting and frightening. Ultimately, with fits and starts, failures and victories, tweaks and intransigence, this liberty-oriented system gave birth, not only to the most powerful nation in the world, but also to a nation that lifted more people out of poverty than any other nation ever had. Poverty is its own form of subjugation, so America spread freedom from want around large parts of the world. Indeed, today, those parts of the world most mired in poverty are nations that have systems antithetical to the American principles of individual liberty, small government, and a free market.

Put more simply, America went the Exodus route and traded enslavement for liberty. America did so because Americans, like the ancient Israelites, believed freedom was worth the scary downsides. And just as the ancient Israelites gave birth to a set of rules that changed the world (by which I mean the Ten Commandments), so too did Americans give birth to a political system that changed the world (by which I mean a system predicated upon limited constitutional government allied with a free market).

Both the Exodus story and the American experiment show that freedom is worth the price.

The eternal timeliness of the Exodus story also matters because it reminds us that tyranny never changes: Different tyrants may use different forms of tyranny, ranging from actual enslavement, as Pharaoh did, to oppressive political systems in which people ostensibly have citizens’ “rights” but lack all actual power over their lives. These modern tyrannies can be religious (think Iran), military (think of every Latin American junta), or ideological. In the latter category are fully socialist nations, such as North Korea pr Venezuela; socialist nations that nevertheless have commerce, such as China; and micromanaged liberal fascist states, of the type embodied in the European Union. In all of them, true freedom is illusory but the state, whether as a loving parent or a cruel, minatory parent, hides this lack of freedom by boasting about how it takes care of its citizens’ needs.

Another thing that never changes about tyranny is that, no matter how tyrants talk about what they do for the people, they hate the people. The only thing that matters to the one(s) atop the tyranny pyramid is that the tyranny remains stable and protected. Which gets me to my annual Passover post which, as always, I’ve edited it to reflect current concerns.


An antisemitic Jew I know, rather than seeing the Passover ceremony as a celebration of freedom (commemorating as it does the world’s first and, for a long time, only successful slave revolt), justice, and morality (insofar as it gave us the Ten Commandments), derides the whole ceremony as the unconscionable and immoral celebration of the genocide of the Egyptian people. What troubles him so much is the fact that, after each plague, when Pharaoh seems about to soften and let the Jews go, God hardens Pharaoh’s heart, leading to the necessity of yet another plague, culminating in the death of the first born.

As those familiar with the Bible know, this antisemitic Jew’s objection is predicated upon ignorance. The tenth plague, which saw God strike down the first born in every family that did not have the blood of the Pascal lamb above their door, was not a random punishment. It was, instead, divine retribution for the Pharaoh’s own ruling, in effect beginning before Moses’s birth, that all first born Jewish males should be drowned in the Nile.

Still, an atheist could argue that God was petty when he enacted retribution against innocent people who were not complicit in Pharaoh’s genocidal attack on the Jews. I know that the antisemitic Jew who gave rise to my thoughts about Passover would have made that argument had he been just a little bit more knowledgeable about the Book of Exodus.

Some people try to explain away the escalating plagues in Egypt, culminating with the first born’s death, by saying that the plagues are nothing more than dramatic license, meant to increase the tension and danger surrounding the Jew’s escape from Egypt. After all, if the exodus had been easy, it wouldn’t have been much of a story. Imagine if Moses had asked, “Hey, Pharaoh, can we go?” and Pharaoh had answered, “Sure.”

That’s not a narrative with much punch or heroism, and God’s involvement is minimal or, at least, unexciting. It’s much more dramatic, and resonates more strongly with the people reliving the narrative every year, to have an escalating series of plagues, with the audience on tenterhooks as to whether those pesky Jewish slaves will actually be able to make a break for it.

This reasoning is silly. The Bible is not so superficial. There is, instead, a much more profound purpose behind the ten plagues, and that is to remind us of the tyrant’s capacity for tolerating others’ suffering, as long as his power remains in place.

What Pharaoh discovered with the first nine plagues is that life can go on, at least for the ruler, no matter the burdens placed upon his people. A blood filled Nile River may, at first, have seemed appalling, but the red receded and life went on. Pharaoh still held together his government. The same held true for each subsequent plague, whether lice or boils or wild animals or frogs, or whatever: As long as Pharaoh could maintain his power base, he could always reconcile himself to the incremental decimation visited upon those he ruled.

Sheltered in his lavish palace, Pharaoh might have a theoretical concern that a starving and frightened populace could turn on him. However, as long as he was assured that his people, despite the horrors inflicted against them, continued to fear and worship him, their suffering was irrelevant. It was only when the price became too high — when Pharaoh’s power base was destroyed because his citizens were destroyed and when the plague struck in his own palace, killing his own first born* — that Pharaoh was convinced, even temporarily, to alter his evil ways.

Human nature hasn’t changed much in 3,000 years. Think, for example, of both the Nazis and the Japanese at the end of WWII. For the Nazis, it was apparent by December 1944 (the Battle of the Bulge) that the war was over. Hitler, however, was a megalomaniac in the pharaonic mold, and his high command, either from fear or insanity, would not gainsay him. Rather than surrendering, the Nazi high command was willing to see its country overrun and its citizens killed. Only when the death toll became too high, when it was apparent that nothing could be salvaged from the ashes, and when the high command knew that the Americans and Russians were coming after them, personally, did the war on the continent finally end.

The same held true for the Japanese. Truman did not decide to drop the bomb just for the hell of it. Even the fact that it would impress the Soviets was an insufficient reason for doing so. What swayed Truman was the fact that his advisers told him (credibly as it turned out) that the Japanese Bushido culture would not allow Japan to surrender even when surrender had become the only reasonable option. Instead, the military warned Truman that, although the Americans would inevitably win the war, if Truman didn’t take drastic action, victory would take another year, and cost up to 100,000 American lives and at least that many Japanese lives (including Japanese civilians).

Truman therefore had two choices: another year of war, with the loss of 100,000 Americans and up to a million Japanese civilians; or an immediate stop to the war, with no more American casualties and an estimated 100,000 civilian Japanese casualties. Put that way, the choice was a no-brainer. The outcome would be the same for the Japanese, but Truman would save the lives of more than 100,000 Americans, not to mention the lives of British, Australian, and Dutch troops. The atom bomb also saved the lives of the civilian prisoners of war all over the Malayan peninsula. One of the Dutch POWS, incidentally, was my Mom, who was on the verge of starving to death in a Japanese concentration camp.

The Japanese high command was Pharaoh. No amount of smaller plagues could stop the command from its chosen path. Only a large plague would swiftly lead to the inevitable conclusion.

The only way to destroy an evil institution is to decapitate it. That’s what God did with the 10th plague. That’s what Truman did when he dropped atom bombs on Japan. That’s what the Allies did when they engaged in total war against the Nazis. In each case, making sure that the tyrant felt the pain personally was the only way to end that tyrant’s rampage of murder, torture, and enslavement.

What my antisemitic friend, and others who prefer the stability of tyranny to the risks of freedom, refuse to accept is that, under tyranny, the innocents are always going to die, with the only question being whether they will die quickly or slowly. That’s the problem with an evil regime. If you’re unlucky enough to live under that regime, whether or not you support it, you’re going to be cannon fodder. Pharaoh will let you die of plagues, and the Nazi and Japanese leadership will let you be bombed and burned, and Maduro will let his citizens eat garbage — as long as the tyrant can retain his power.

People of good will dedicated to freedom sometimes have to recognize that the generation raised up under tyranny is a lost generation that cannot be saved, whether because it will die under the tyrants lash or in a war against tyranny, or because, when it finally attains freedom, it is afraid to use it. The Bible recognizes this latter problem, because it bars from the Promised Land those who were slaves in Egypt. Even when Pharaoh no longer lashes his whip over them, they are incapable of freedom. One can remove them from the lash, but one cannot turn them into a free people. They are a lost generation.

For this reason, when one sees a people groaning under tyranny the most humane thing to do is to destroy the tyranny quickly and decisively even if those same people will suffer through the destruction. Most of them were always going to be lost. Our actions are for the benefit of subsequent generations and, if we are lucky, for those who survived both the tyranny and the liberation.

Protecting freedom for the greatest number of people sometimes demands proactive behavior. And there is nothing more proactive than an overwhelming response when a tyrant starts putting out feelers to see how far he can go. Had Chamberlain done that in 1938, WWII might have been avoided.** Had Obama done that in 2009 . . . . Well, think about it:

Thanks to Obama’s inaction during the 2009 Green Revolution, the Iranian people have suffered ten more years of fearful tyranny than they would have when they were willing to face down the tyrannical mullahs. Moreover, if Obama had acted and the Mullahs had been deposed, it’s entirely possible that Syria’s civil war, which Iran financed on Assad’s behalf, might never have happened. The 500,000 who died in Syria would still be alive. ISIS, which was birthed in Syria’s bloody war, might have died a’borning, saving thousands of lives in the Middle East, Europe, and America from its sadistic energies. And of course, the refugee crisis that is destroying the last vestiges of Western Enlightenment civilization in Europe might never have happened. One can credibly argue that Obama’s cowardly refusal to face down the Mullahs means that he has the blood of hundreds of thousands of people on his hands.

Closer to home, look at the Russia collusion hoax. Nixon’s Watergate was a one-time theft involving non-government actors in an effort to sway an election, yet it appropriately stirred an entire nation, both Democrats and Republicans. Russiagate was different: It was an ongoing spying and intimidation action involving the White House, the DOJ, the FBI, and the CIA. These extraordinarily powerful institutions worked together, first, to sway an election and, second, to take down a duly elected president. Moreover, when their conduct come to light, rather than stirring the outrage of an entire nation, one political party doubled-down on this illegal and un-American activity.

Mueller’s report, although it finally exonerated Trump and the people around him from colluding with Russia, nevertheless seeks to keep the tyrant’s hold over the attack on Trump and the election. It does this by focusing minutely on all the things that, ultimately, Trump and Co. didn’t do wrong, building them up into a laundry list of actions that imply to credulous, biased people that something bad really did happen. (As Scott Adams said in one of his podcasts, only deluded people look at a laundry list of zeros and conclude that ten zeroes makes one hundred, rather than . . . zero.) All the while, the report ignores entirely the Clinton camp’s collusion with Russia to get that Steele dossier and the Obama administration’s reliance on that manifestly partisan, faked dossier and its use of a covert police state to get Trump and overturn an election. And that’s not even to mention the icky stench the Mueller report deliberately left by refusing to acknowledge the obvious fact that Trump’s openly tweeted anger at a witch hunt, when coupled with his decision to do nothing to hinder the witch hunt, cannot amount to “obstruction.”

The Mueller report therefore, does not promote freedom; it is, instead, part of that same refusal to make a principled stand against illegal and un-American activity. If that’s not creeping tyranny that’s more Soviet in nature than American, I don’t know what is.

The only way to stop tyranny is to fight tyranny. That’s why I am happy to see that the Trump government will not let these bad actors slink away. Instead, it is turning a gimlet eye on these Leftist bullies. Moreover, rumor has it that many of those being investigated are saving themselves by selling each other out. This is how you end tyranny: you make the tyrants suffer.

Never forget, though, that those who are dedicated to freedom must never let their righteous anger turn into a corrosive rage that destroys them. Kay Wilson, who was almost murdered by Palestinian terrorists, and saw her friend hacked to death before her eyes, speaks about this:

With that, I’d like to wish all of you a Chag Sameach (Happy Passover). Whether Jewish or not, I hope that the Pesach celebration serves as an occasion for all of us to remember that, though the price may sometimes be high, both for slave and master, our goal as just and moral human beings must be freedom. So please join with me in saying, as all Jews do at this time of year, “Next Year in Jerusalem.”


*The fact that Pharaoh survived the last of the ten plagues tells us that he was not the first born son of the previous pharaoh. Either an older sibling died or Pharaoh was the younger child in a family unrelated to the Egyptian ruling family and, through a coup, seized the throne.

**And yes, I am aware of the argument that Chamberlain might not have been Hitler’s dupe. Thanks to England’s anti-War fervor after WWI, which led to disarmament and the drawing down of her military, Chamberlain might have believed by 1938 that England could do nothing to stop Hitler. That belief would have led him to choose appeasement as the only option. I don’t agree with this view because bullies will back down quickly if their intended victim fights even minimally, but I’ll give Chamberlain the benefit of the doubt because he was a decent and patriotic man.

(A couple more things. I highly recommend Dennis Prager’s The Rational Bible: Exodus. If you don’t want to read the whole book, you can just buy h is The Ten Commandments: Still the Best Moral Code, which is a companion to his videos on the Ten Commandments. It’s a quick read and a refreshing one. Also, here’s the link for Wilson’s book, The Rage Less Traveled: A Memoir of Surviving a Machete Attack.)

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